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| 1 |
Diverse conceptions of virtue. |
| 2 |
The relation between knowledge and virtue. |
| 3 |
The unity of virtue and the plurality of virtues. |
| 4 |
The doctrine of virtue as a mean between the extremes of vice. |
| 5 |
Virtue as an intrinsic good, its relation to happiness. |
| 6 |
The distinction between virtue and continence, the consequences of the theory of virtue as habit. |
| 7 |
The classification of the virtues, the correlative vices. |
| 8 |
The division of virtues according to the parts or powers of the soul, the distinction between moral and intellectual virtue, the theory of the cardinal virtues. |
| 9 |
Enumeration and description of the moral virtues. |
| 10 |
Enumeration and description of the intellectual virtues. |
| 11 |
The distinction between natural and supernatural virtues. |
| 12 |
The appearances of virtue, imperfect or conditional virtues, the counterfeits of virtue, natural or temperamental dispositions which simulate virtue. |
| 13 |
The order and connection of the virtues. |
| 14 |
The equality and inequality of the virtues, the hierarchy of virtue and the degrees of vice. |
| 15 |
The independence or interdependence of the virtues. |
| 16 |
The natural causes or conditions of virtue. |
| 17 |
Natural endowments, temperamental dispositions toward virtue or vice, the seeds or nurseries of virtue. |
| 18 |
The role of teaching in the spheres of moral and intellectual virtue. |
| 19 |
Training or practice as cause of virtue or vice, the process of habit formation. |
| 20 |
The role of the family and the state in the development of moral virtue. |
| 21 |
The influence of parental authority on the formation of character. |
| 22 |
The moral use of rewards and punishments, the role of precept and counsel, praise and blame. |
| 23 |
The guidance of laws and customs, the limits of positive law with respect to commanding virtue and prohibiting vice. |
| 24 |
The influence on moral character of poetry, music, and other arts, the guidance of history and example. |
| 25 |
The moral quality of human acts. |
| 26 |
The distinction between human or moral acts and the nonvoluntary or reflex acts of a man. |
| 27 |
The criteria of goodness and evil in human acts. |
| 28 |
Circumstances as affecting the morality of human acts. |
| 29 |
Psychological factors in the formation of moral virtue. |
| 30 |
The emotions and pleasure and pain as the matter of virtue, the role of desire or appetite. |
| 31 |
Deliberation and judgment in the formation of virtue, the role of reason. |
| 32 |
Intention and choice as conditions of virtue, the role of will. |
| 33 |
Virtue in relation to other moral goods or principles. |
| 34 |
Duty and virtue. |
| 35 |
The relation of virtue to pleasure. |
| 36 |
The relation of virtue to wealth, the religious basis of economic behavior, the work ethic. |
| 37 |
Virtue and honor. |
| 38 |
Virtue in relation to friendship and love. |
| 39 |
The role of virtue in political theory. |
| 40 |
The cultivation of virtue as an end of government and the state. |
| 41 |
Civic virtue, the virtue of the good citizen compared with the virtue of the good man. |
| 42 |
The aristocratic principle, virtue as a condition of citizenship or public office. |
| 43 |
The virtues which constitute the good or successful ruler, the vices associated with the possession of power. |
| 44 |
The religious aspects of virtue and vice. |
| 45 |
The moral consequences of original sin. |
| 46 |
The influence of religion on moral character, the indispensability of divine grace for the acquisition of natural virtue by fallen man. |
| 47 |
The divine reward of virtue and punishment of vice, here and hereafter. |
| 48 |
The theory of the theological virtues. |
| 49 |
Faith and disbelief. |
| 50 |
Hope and despair. |
| 51 |
Charity and the disorder of love. |
| 52 |
The infused virtues and the moral and intellectual gifts. |
| 53 |
The qualities which flow from charity, humility, mercy, chastity, obedience. |
| 54 |
The vows and practices of the monastic life in relation to virtue. |
| 55 |
The advance or decline of human morality. |
All text from the Outlines is Copyright ©1990 Encyclopedia Britannica Inc.; this electronic edition is Copyright© 2005 by Michael R. Lissack and reproduced by permission.