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| 1 |
Diverse conceptions of the human mind. |
| 2 |
Mind as intellect or reason, a part or power of the soul or human nature, distinct from sense and imagination. |
| 3 |
The difference between the acts of sensing and understanding, and the objects of sense and reason. |
| 4 |
The cooperation of intellect and sense, the dependence of thought upon imagination and the direction of imagination by reason. |
| 5 |
The functioning of intellect, the acts of understanding, judgment, and reasoning. |
| 6 |
The distinction of the active and the possible intellect in power and function. |
| 7 |
Mind as identical with thinking substance. |
| 8 |
The relation of the mind as thinking substance to sense and imagination. |
| 9 |
Thinking and willing as the acts of the thinking substance. |
| 10 |
Mind as a particular mode of that attribute to God which is thought. |
| 11 |
The origin of the human mind as a mode of thought. |
| 12 |
The properties of the human mind as a mode of thought. |
| 13 |
Mind as soul or spirit, having the power to perform all cognitive and voluntary functions. |
| 14 |
The origin of the mind's simple ideas, sensation and reflection. |
| 15 |
The activity of the understanding in relating ideas, the formation of complex ideas. |
| 16 |
Mind as a triad of cognitive faculties, understanding, judgment, reason. |
| 17 |
The relation of understanding to sense or intuition, its application in the realm of nature, conformity to law. |
| 18 |
The relation of judgment to pleasure and displeasure, its application in the realm of art, aesthetic finality. |
| 19 |
The relation of reason to desire or will, its application in the realm of freedom, the summum bonum. |
| 20 |
Mind as intelligence or self-consciousness, knowing itself as universal, the unity of intellect and will. |
| 21 |
Mind as the totality of mental processes and as the principle of meaningful or purposive behavior. |
| 22 |
The nature of the stream of thought, consciousness, or experience, the variety of mental operations. |
| 23 |
The topography of mind. |
| 24 |
The unity of attention and of consciousness, the selectivity of mind. |
| 25 |
The human mind in relation to matter or body. |
| 26 |
The immateriality of mind, mind as an immaterial principle, a spiritual substance, or as an incorporeal power functioning without a bodily organ. |
| 27 |
The potentiality of intellect or reason compared with the potentiality of matter or nature. |
| 28 |
The interaction of mind and body. |
| 29 |
The physiological conditions of mental activity. |
| 30 |
The influence of mental activity on bodily states. |
| 31 |
The parallelism of mind and body. |
| 32 |
The reduction of mind to matter, the atomic explanation of its processes, and of the difference between mind and soul, and between mind and body. |
| 33 |
Mind in animals and in men. |
| 34 |
Mind, reason, or understanding as a specific property of human nature, comparison of human reason with animal intelligence and instinct. |
| 35 |
Mentality as a common property of men and animals, the differences between human and animal intelligence in degree or quality. |
| 36 |
The evolution of mind or intelligence. |
| 37 |
The various states of the human mind. |
| 38 |
Individual differences in intelligence, degrees of capacity for understanding. |
| 39 |
The mentality of children. |
| 40 |
The states of the possible intellect, its potentiality, habits, and actuality. |
| 41 |
The condition of the mind prior to experience. |
| 42 |
The mind as completely potential, the mind as a tabula rasa. |
| 43 |
The innate endowment of the mind with ideas, instinctive determinations. |
| 44 |
The transcendental or a priori forms and categories of the mind. |
| 45 |
The condition of the human mind when the soul is separate from the body. |
| 46 |
Supernatural states of the human intellect, the state of innocence, beatitude, the human intellect of Christ. |
| 47 |
The weakness and limits of the human mind. |
| 48 |
The fallibility of the human mind, the causes of error. |
| 49 |
The natural limits of the mind, the unknowable, objects which transcend its powers, reason's critical determination of its own limits or boundaries. |
| 50 |
The elevation of the human mind by divine grace, faith and the supernatural gifts. |
| 51 |
The reflexivity of mind, the mind's knowledge of itself and its acts. |
| 52 |
The nature and phases of consciousness, the realm of the unconscious. |
| 53 |
The nature of self-consciousness. |
| 54 |
The degrees or states of consciousness, waking, dreaming, sleeping. |
| 55 |
The conscious, preconscious, and unconscious activities of mind. |
| 56 |
The pathology of mind, the loss or abeyance of reason. |
| 57 |
The distinction between sanity and madness, the criterion of lucidity or insight. |
| 58 |
The causes of mental pathology, organic and functional factors. |
| 59 |
The abnormality peculiar to mind, systematic delusion. |
| 60 |
Mind in the moral and political order. |
| 61 |
The distinction between the speculative and practical intellect or reason, the spheres of knowledge, belief, and action. |
| 62 |
The relation of reason to will, desire, and emotion. |
| 63 |
Reason as regulating human conduct, reason as the principle of virtue or duty.. |
| 64 |
Reason as the principle of free will, rationality as the source of moral and political freedom. |
| 65 |
Reason as formative of human society, the authority of government and law. |
| 66 |
The life of reason, or the life of the mind, as man's highest vocation, reason as the principle of all human work. |
| 67 |
The existence of mind apart from man. |
| 68 |
The indwelling reason in the order of nature. |
| 69 |
Nous or the intellectual principle, its relation to the One and to the world-soul. |
| 70 |
The realm of the pure intelligences, the angelic intellect. |
| 71 |
The unity and separate existence of the active or the possible intellect. |
| 72 |
Mind as an immediate infinite mode of God. |
| 73 |
Absolute mind, the moments of its manifestations. |
| 74 |
The unfolding of mind or spirit in world history. |
| 75 |
The concrete objectification of mind in the state. |
| 76 |
The divine intellect, its relation to the divine being and the divine will. |
All text from the Outlines is Copyright ©1990 Encyclopedia Britannica Inc.; this electronic edition is Copyright© 2005 by Michael R. Lissack and reproduced by permission.