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| 1 |
The nature of knowledge, the relation between knower and known, the issue concerning the representative or intentional character of knowledge. |
| 2 |
Man's natural desire and power to know. |
| 3 |
Principles of knowledge. |
| 4 |
Knowledge in relation to other states of mind. |
| 5 |
Knowledge and truth, the differentiation of knowledge, error, and ignorance. |
| 6 |
Knowledge, belief, and opinion, their relation or distinction. |
| 7 |
The distinction between knowledge and fancy or imagination. |
| 8 |
Knowledge and love. |
| 9 |
The extent or limits of human knowledge. |
| 10 |
The knowable, the unknowable, and the unknown, the knowability of certain objects God as an object of knowledge. |
| 11 |
Matter and the immaterial as objects of knowledge. |
| 12 |
Cause and substance as objects of knowledge. |
| 13 |
The infinite and the individual as objects of knowledge. |
| 14 |
The past and the future as objects of knowledge. |
| 15 |
The self and the thing in itself as objects of knowledge. |
| 16 |
The distinction between what is more knowable in itself and what is more knowable to us. |
| 17 |
Dogmatism, skepticism, and the critical attitude with respect to the extent, certainty, and finality of human knowledge. |
| 18 |
The method of universal doubt as prerequisite to knowledge, God's goodness as the assurance of the veracity of our faculties. |
| 19 |
Knowledge about knowledge as the source of criteria for evaluating claims to knowledge. |
| 20 |
The kinds of knowledge. |
| 21 |
The classification of knowledge according to diversity of objects. |
| 22 |
Being and becoming, the intelligible and the sensible, the necessary and the contingent, the eternal and the temporal, the immaterial and the material as objects of knowledge. |
| 23 |
Knowledge of natures or kinds distinguished from knowledge of individuals. |
| 24 |
Knowledge of matters of fact or real existence distinguished from knowledge of our ideas or of the relations between them. |
| 25 |
Knowledge in relation to the distinction between the phenomenal and the noumenal, the sensible and supra-sensible. |
| 26 |
The classification of knowledge according to the faculties involved in knowing. |
| 27 |
Sensitive knowledge, sense perception as knowledge, judgments of perception and judgments of experience, private and public knowledge. |
| 28 |
Memory as knowledge. |
| 29 |
Rational or intellectual knowledge, rationalism. |
| 30 |
Knowledge in relation to the faculties of understanding, judgment, and reason, and to the work of intuition, imagination, and understanding. |
| 31 |
The classification of knowledge according to the methods or means of knowing. |
| 32 |
Vision, contemplation, or intuitive knowledge distinguished from discursive knowledge, knowledge by acquaintance and knowledge by description. |
| 33 |
The distinction between immediate and mediated judgments, induction and reasoning, principles and conclusions. |
| 34 |
The doctrine of knowledge as reminiscence, the distinction between innate and acquired knowledge. |
| 35 |
The distinction between a priori and a posteriori knowledge, the transcendental, or speculative, and the empirical. |
| 36 |
The distinction between natural and supernatural knowledge, knowledge based on sense or reason distinguished from knowledge by faith or through grace and inspiration. |
| 37 |
The classification of knowledge according to the degrees of assent. |
| 38 |
The distinction between certain and probable knowledge. |
| 39 |
The types of certainty and the degrees of probability. |
| 40 |
The distinction between adequate and inadequate, or perfect and imperfect knowledge. |
| 41 |
The classification of knowledge according to the end or aim of the knowing. |
| 42 |
The distinction between theoretical and practical knowledge, knowing for the sake of knowledge and for the sake of action or production. |
| 43 |
The types of practical knowledge, the use of knowledge in production and in the direction of conduct, technical and moral knowledge. |
| 44 |
Comparison of human with other kinds of knowledge. |
| 45 |
Human and divine knowledge. |
| 46 |
Human and angelic knowledge. |
| 47 |
Knowledge in this life compared with knowledge in the state of innocence and knowledge hereafter. |
| 48 |
The knowledge of men and brutes. |
| 49 |
The use and value of knowledge. |
| 50 |
The technical use of knowledge in the sphere of production, the applications of science in art. |
| 51 |
The moral use of knowledge and the moral value of knowledge. |
| 52 |
The knowledge of good and evil, the relation of knowledge to virtue and sin. |
| 53 |
Knowledge as a condition of voluntariness in conduct. |
| 54 |
Knowledge in relation to prudence and continence. |
| 55 |
The possession or pursuit of knowledge as a good or satisfaction, its relation to pleasure and pain, its contribution to happiness. |
| 56 |
The political use of knowledge, the knowledge requisite for the statesman, legislator, or citizen, the role of ideology, journalism. |
| 57 |
The communication of knowledge. |
| 58 |
The means and methods of communicating knowledge, incommunicable knowledge. |
| 59 |
The value of the dissemination of knowledge, freedom of discussion, the uses of secrecy. |
| 60 |
The growth of human knowledge, the history of man's progress and failures in the pursuit of knowledge. |
All text from the Outlines is Copyright ©1990 Encyclopedia Britannica Inc.; this electronic edition is Copyright© 2005 by Michael R. Lissack and reproduced by permission.