| 1. | "
Considering the position of objects in religious thought,
intriguing analyses of idolatry, volt and exuviae sorcery and
sympathetic magic use the analytic framework to produce a theory of
religion..."
| Source: | JAMIESON, MARK. "Art and agency: an anthropological theory" Journal of the Royal Anthropological Institute 5.4 Dec. 1 1999: 672
 |
|
| 2. | "
Considering the position of objects in religious thought,
intriguing analyses of idolatry, volt and exuviae sorcery and
sympathetic magic use the analytic framework to produce a theory of
religion..."
| Source: | JAMIESON, MARK. "Art and agency: an anthropological theory" Journal of the Royal Anthropological Institute 5.4 Dec. 1 1999: 672
|
|
| 3. | " Furthermore, historians cannot work solely with the
elaborated concept of witchcraft delineated in the Malleus Maleficarum
(1487) because the trial records show that the "boundaries between
superstition, sorcery, bewitchment and witchcraft were exceedingly
fluid" (15)."
| Source: | WEAKLAND, JOHN E. "Witchcraft Persecutions in Bavaria: Popular Magic, ReligiousZealotry and Reason of State in Early Modern Europe" History: Review of New Books 27.1 Sept. 22 1998: 32-33
|
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| 4. | "... 1973), 416.
(4.) Philip Mayer, "Witches," in Marwick (ed.),
Witchcraft and Sorcery, 60-64; MacFarlane, Witchcraft, 211-216; Webster,
Magic, 243-244; Saunders, Deed, 45-42, 49; Mair, Witchcraft, 22; Willis,
Witchcraft and Healing, 2-3.
(5.) MacFarlane, Witchcraft, 231; Rush, Witchcraft and Sorcery
21-23;..."
| Source: | Bever, Edward. "Witchcraft Fears and Psychosocial Factors in Disease" Journal of Interdisciplinary History 30.4 Mar. 22 2000: 573
|
|
| 5. | " FLINT et al. review the evidence for: curse tablets
(defixiones); witchcraft and sorcery; magic; and the early Christian
assessments and demonization of magic and sorcery."
| Source: | JAMES, N. "A discourse of wonders: audience and performance in Ovid's `Metamorphoses'" Antiquity 73.282 Dec. 1 1999: 929
|
|
| 6. | " FLINT et al. review the evidence for: curse tablets
(defixiones); witchcraft and sorcery; magic; and the early Christian
assessments and demonization of magic and sorcery."
| Source: | JAMES, N. "Homer and the artists: text and picture in early Greekart" Antiquity 73.282 Dec. 1 1999: 929
|
|
| 7. | " FLINT et al. review the evidence for: curse tablets
(defixiones); witchcraft and sorcery; magic; and the early Christian
assessments and demonization of magic and sorcery."
| Source: | JAMES, N. "Homer's traditional art" Antiquity 73.282 Dec. 1 1999: 929
|
|
| 8. | " FLINT et al. review the evidence for: curse tablets
(defixiones); witchcraft and sorcery; magic; and the early Christian
assessments and demonization of magic and sorcery."
| Source: | JAMES, N. "Exile and the poetics of loss in Greek tradition" Antiquity 73.282 Dec. 1 1999: 929
|
|
| 9. | " FLINT et al. review the evidence for: curse tablets
(defixiones); witchcraft and sorcery; magic; and the early Christian
assessments and demonization of magic and sorcery."
| Source: | JAMES, N. "The swineherd and the bow: representations of class in theOdyssey" Antiquity 73.282 Dec. 1 1999: 929
|
|
| 10. | " FLINT et al. review the evidence for: curse tablets
(defixiones); witchcraft and sorcery; magic; and the early Christian
assessments and demonization of magic and sorcery."
| Source: | JAMES, N. "Spectacle entertainments of early imperial Rome" Antiquity 73.282 Dec. 1 1999: 929
|
|
| 11. | " FLINT et al. review the evidence for: curse tablets
(defixiones); witchcraft and sorcery; magic; and the early Christian
assessments and demonization of magic and sorcery."
| Source: | JAMES, N. "Ancient Greek hero cult: proceedings of the Fifth International Seminar on Ancient Greek Cult, organized by the Department of Classical Archaeology & Ancient History, Goteborg University, 21-23 April 1995" Antiquity 73.282 Dec. 1 1999: 929
|
|
| 12. | " FLINT et al. review the evidence for: curse tablets
(defixiones); witchcraft and sorcery; magic; and the early Christian
assessments and demonization of magic and sorcery."
| Source: | JAMES, N. "Ancient Greek cult practice from the archaeological evidence: proceedings of the Fourth International Seminar on Ancient Greek Cult, organized by the Swedish Institute at Athens, 22-24 October 1993" Antiquity 73.282 Dec. 1 1999: 929
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| 13. | " Attend us to the
close, working direr magic than any Circe worked: than any of Medea, or
blond-haired Perimede." [59]
Many of the most vivid descriptions of witchcraft and sorcery are
found in ancient satire, a genre the early generation of German
humanists..."
| Source: | SULLIVAN, MARGARET A. "The Witches of Durer and Hans Baldung Grien [*]" Renaissance Quarterly 53.2 June 22 2000: 333
|
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| 14. | "
Defoe responds to attacks on superstition by taking a middle path,
accepting the existence of witchcraft, sorcerers, and magic in less
enlightened times or in his own day among barbarous peoples."
| Source: | McInelly, Brett C.,Paxman, David. "Dating the Devil: Daniel Defoe's Roxana and The Political History of the Devil" Christianity and Literature 53.4 June 22 2004: 435-455
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| 15. | " Zika has long been concerned with
"the borders of religion" (9), with beliefs, ideas, and
practices commonly labeled heresy, magic, witchcraft, and
"superstition," and with the historical processes by which
those categories are generated and negotiated."
| Source: | Reinburg, Virginia. "Exorcising Our Demons: Magic, Witchcraft, and Visual Culture in Early Modern Europe" Theological Studies 65.4 Dec. 1 2004: 867-869
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| 16. | " He thus
intended his essentially moralistic treatise to provide instruction in
the abuses of superstitio or idolatry for a court that had become too
friendly with the devil."
| Source: | Harrie, Jeanne. "Magic and Divination at the Courts of Burgundy and France: Text and Context of Laurens Pignon's Contre les devineurs" Renaissance Quarterly 52.2 June 22 1999: 541-544
|
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| 17. | " Disappointingly too, the middle class, whom many had hoped would
nourish democratic civic culture, seemed politically indifferent, and
instead busied themselves practicing all manner of superstitious
idolatry in pursuit of Mammon."
| Source: | Connors, Michael Kelly. "Political Reform and the State in Thailand" Journal of Contemporary Asia 29.2 May 1 1999: 202
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| 18. | " Anthropologists will find this conclusion
unacceptable as they specialise in understanding the cultural
manifestations of Islam which include among other things ritualistic
behaviour and beliefs in sorcery and magic, which may or may not
correspond to an Islam defined by literate religious specialists."
| Source: | Al-Rasheed, Madawi. "The Saudi File People, Power, Politics" Middle Eastern Studies 35.2 Apr. 1 1999: 193
|
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| 19. | " But it is also possible to believe that religion is both useful
and true, as Aquinas or Maimonides maintained (though in the latter
case, much of what his coreligionists regarded as true was regarded by
Maimonides as superstition or idolatry)."
| Source: | MULLER, JERRY Z. "Dilemmas of conservatism" Public Interest Mar. 22 2000: 50
|
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| 20. | " Anthropologists will find this conclusion
unacceptable as they specialise in understanding the cultural
manifestations of Islam which include among other things ritualistic
behaviour and beliefs in sorcery and magic, which may or may not
correspond to an Islam defined by literate religious specialists."
| Source: | Al-Rasheed, Madawi. "Saudi Arabia Outside Global Law and Order" Middle Eastern Studies 35.2 Apr. 1 1999: 193
|
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| 21. | "... Maitland's stunning insight into sorcery in his
magisterial The History of English Law (1898). "Where there is no
torture there can be little witchcraft." And he concludes:
"Sorcery is a crime created by the measures which are taken for its
suppression."
..."
| Source: | Dayan, Joan. "Conde's trials of the spirit" Romanic Review 94.3-4 May 1 2003: 429-437
|
|
| 22. | " Anthropologists will find this conclusion
unacceptable as they specialise in understanding the cultural
manifestations of Islam which include among other things ritualistic
behaviour and beliefs in sorcery and magic, which may or may not
correspond to an Islam defined by literate religious specialists."
| Source: | Al-Rasheed, Madawi. "The History of Saudi Arabia" Middle Eastern Studies 35.2 Apr. 1 1999: 193
|
|
| 23. | " He
points to the "denunciation of religious formalism and the stress
on inner devotion," emphasizing pure heart, pure mind, pure faith,
the anti-ritualistic and anti-magic, citing..."
| Source: | Lambert, Yves. "Religion in Modernity as a New Axial Age: Secularization or New Religious Forms?" Sociology of Religion 60.3 Sept. 22 1999: 303
|
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| 24. | " On the other hand, if he called created matter
'uncreated' and 'divine', he would commit idolatry,
what Augustine, referring to his Manichean past, once called
'superstition'."
| Source: | LOSSL, JOSEF. "Augustine in Byzantium" Journal of Ecclesiastical History 51.2 Apr. 1 2000: 267
|
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| 25. | " Anthropologists will find this conclusion
unacceptable as they specialise in understanding the cultural
manifestations of Islam which include among other things ritualistic
behaviour and beliefs in sorcery and magic, which may or may not
correspond to an Islam defined by literate religious specialists."
| Source: | Al-Rasheed, Madawi. "The Remaking of Saudi Arabia: The Struggle between King Saud and Crown Prince Faysal, 1953-1962" Middle Eastern Studies 35.2 Apr. 1 1999: 193
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