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  Found 25 text references:



1."... their own methods is both a paradox and a serious handicap."(12) The traditionalists were less indebted to the social sciences than the neoconservatives, and had been more influenced by philosophy, history, theology, and literature."

Source:  SHAPIRO, EDWARD S. "Jews and the Conservative Rift" American Jewish History June 1 1999: 195

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2." That is the case with "Voegelin's Philosophy of History and Human Affairs," previously published by Sandoz in 1998 in the Canadian Journal of Political Science, though his attempt is one of the best expositions of Voegelin's philosophy that I have read."

Source:  Bishirjian, Richard J. "THE MODERN CRISIS" Review of Politics 62.1 Jan. 1 2000: 161

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3." Graham Harrison (San Francisco: Ignatius, 1992) 111; 162-63; also 5. 127-28. (12) Theo-Drama 5.127; A Theology of History 32, The Theology of Karl Barth: Exposition and Interpretation, trans."

Source:  DALZELL, THOMAS G. "LACK OF SOCIAL DRAMA IN BALTHASAR'S THEOLOGICAL DRAMATICS" Theological Studies 60.3 Sept. 1 1999: 457

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4."... twin influences a system of knowledge which could integrate the needs of science and the requirements of theology with the methods of philosophy."

Source:  . "Das Licht der Vernunft: Die Anfange der Aufklarung im Mittelalter" Religious Studies 34.4 Dec. 1 1998: 509-510

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5." For philosophical perspectives, see Immanuel Kant, The Philosophy of Law: An Exposition of the Fundamental Principles of Jurisprudence as the Science of Right, Part II, trans."

Source:  Bassiouni, M. Cherif. "Policy Perspectives Favoring the Establishment of the International Criminal Court" Journal of International Affairs 52.2 Mar. 22 1999: 795

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6." But this method of using a traditional authority constitutes an interpretative genre, typical of medieval and ancient "exegesis," not a naive exposition of the "philosophical doctrines Aquinas thought were held by Aristotle" (p. 123).--Denis J. M. Bradley, Georgetown University. "

Source:  Bradley, Dennis J.M. "Doig, James C. Aquinas's Philosophical Commentary on the "Ethics": a Historical Perspective" Review of Metaphysics 57.2 Dec. 1 2003: 402-404

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7." For the state of the other sciences mentioned, see Barnes (1937). (6) The product of his labours, Voltaire (1738) is one of the best nonmathematical expositions of Newton's ideas in natural philosophy and exerted considerable..."

Source:  ALIABADI, YOUSSEF S. "The Idea of Civil Liberties and the Problem of Institutional Government in Iran" Social Research 67.2 June 22 2000: 345

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8."... religions, and stories of the underside of history on the one hand and the Christian Scriptures on the other--becomes Christian liberation theology, and not just religious discourse, philosophy of religion, or the human sciences of religion?"

Source:  PHAN, PETER C. "METHOD IN LIBERATION THEOLOGIES" Theological Studies 61.1 Mar. 1 2000: 40

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9." This impressive volume contains over 250 illustrations and contributions by experts in the fields of art history, philosophy, cognitive science, theology and linguistics."

Source:  . "BOOKS FOR THE COLLECTOR'S LIBRARY" Art in America 88.3 Mar. 1 2000: 65

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10." This impressive volume contains over 250 illustrations and contributions by experts in the fields of art history, philosophy, cognitive science, theology and linguistics."

Source:  . "Did Nike Say to `Just Do It" Art in America 88.2 Feb. 1 2000: 65

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11." Its richness+ diversity, and sheer size attract and challenge scholars from all sorts of disciplines, be it theology, philosophy, history, classics or political sciences."

Source:  Pollmann, Karla F. L. "Augustine's City of God: A Reader's Guide" Church History 68.4 Dec. 1 1999: 970

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12." The book (ably introduced to a new generation by Russell Hittinger) is divided into two parts: The first offers a history of the idea of natural law, the second an exposition of the philosophy and content of natural law."

Source:  GUERRA, MARC D. "The Natural Law: A Study in Legal and Social History andPhilosophy" Perspectives on Political Science 28.1 Jan. 1 1999: 59-60

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13." Process Theology: An Introductory Exposition."

Source:  Christensen, Laird. "SPIRIT ASTIR IN THE WORLD: WENDELL BERRY'S SACRAMENTAL POETRY" Renascence: Essays on Values in Literature 52.2 Jan. 1 2000: 163

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14." Theology TO THE EDITOR: Contrary to what David Singer argues in his review of Beyond Reasonable Doubt [April], Louis Jacobs's exposition of Jewish theology for our times is unparalleled."

Source:  . "Letters from Readers" Commentary 110.1 July 1 2000: 3

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15." Along with a comprehensive exposition and explanation of the varieties of contemporary North American Asian theologies, he provides a fine synopsis of East Asian..."

Source:  Berthrong, John H. "Christianity with an Asian Face: Asian American Theology in the Making" Theological Studies 65.4 Dec. 1 2004: 870-872

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16." Most important, the clear and thorough exposition of the rational choice signaling model and the elaboration of the experimental laboratory method make this a book that should be required reading for political science researchers and students alike. "

Source:  Alvarez, R. Michael. "The Democratic Dilemma: Can Citizens Learn What They Need toKnow?" American Political Science Review 94.2 June 1 2000: 463

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17." Not only mathematics and the natural sciences, but philosophy, literature, and theology have become intelligible to specialists only, closed disciplines; by contrast, for all his erudition and comprehensiveness, Augustine represents a fundamental openness and simplicity we find immensely attractive."

Source:  McPHERSON, C. W. "Augustine Our Contemporary" Cross Currents Mar. 22 2000: 170

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18." Among the many disciplines represented were theology, law, philosophy, accounting, marketing, management, computer and decision sciences, economics, finance, literature, speech and education."

Source:  . "From the Editor" Review of Business 20.1 Sept. 22 1998: 3

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19." Dr. Nancy Andreasen+ a leader in the treatment of schizophrenia, went further in limiting what science alone can explain. "Consciousness is the crossroad of neuroscience, philosophy and theology," she said."

Source:  Witham, Larry. "Conferees seek meeting of minds on human brain: Muse on advances in neuroscience" Washington Times Sept. 29 1998: 2

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20." Although Jesuits were officially bound to uphold Aristotelian and Thomist theses in philosophy and theology, they discreetly supported the new methods and created a culture that helped them to flourish: "We now know that Jesuit practitioners..."

Source:  Moleski, Martin X. "Jesuit Science and the Republic of Letters [JSRL]" Theological Studies 65.4 Dec. 1 2004: 899-901

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21." The antithesis between materialistic science on the one hand and a theology and philosophy based on 'impossible spiritualism or an abstract idealism', could only be resolved by 'a dualism which unites the absurdities of both standpoints'."

Source:  JOHNSON, GRAHAM. "British Social Democracy and Religion, 1881--1911" Journal of Ecclesiastical History 51.1 Jan. 1 2000: 94

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22." In doing so, he draws on the resources of vernacular writing, Latin liturgy and hymns, medieval `natural science' and' philosophy, medieval literary theory and theology."

Source:  POAG, JAMES F. "STUDIEN: ZUR DICHTERISCHEN GESTALTUNG IM MARIENPREIS HEINRICHSVON MUGELN" Journal of English and Germanic Philology 97.3 July 1 1998: 374

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23." Drawing out proposals made earlier in her Theology in the Age of Scientific Reasoning, M. emphasizes here that theology can make use of Anglo-American postmodern philosophy of science, especially as represented by Willard Quine, Thomas Kuhn, Imre Lakatos, and Paul Feyerabend."

Source:  HAUGHT, JOHN F. "ANGLO-AMERICAN POSTMODERNITY: PHILOSOPHICAL PERSPECTIVES ON SCIENCE, RELIGION, AND ETHICS" Theological Studies 60.2 June 1 1999: 392

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24."... of survival." (19) While "the ethics" of science and medicine were previously dealt with by medicine, law, theology and philosophy, the new field of bioethics was to be an interdisciplinary social science."

Source:  Bryan, Bradley. "Biotechnology, bioethics and liberalism: problematizing risk, consent and law" Health Law Journal 11 Jan. 1 2003: 119-136

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25." In a personal memorandum, Vyvyan claimed that his real desire was to 'lead a quiet and philosophical life', pursuing his interests in science and theology, but 'in an evil hour' he had succumbed to the temptation to satisfy the 'raving hunger' of political ambition."

Source:  . "The Prince Rupert of Toryism" History Today 54.11 Nov. 1 2004: 91-92

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