| 1. | "... their own methods is both a paradox and a serious
handicap."(12)
The traditionalists were less indebted to the social sciences than
the neoconservatives, and had been more influenced by philosophy,
history, theology, and literature."
| Source: | SHAPIRO, EDWARD S. "Jews and the Conservative Rift" American Jewish History June 1 1999: 195  |
|
| 2. | " That is the case with "Voegelin's
Philosophy of History and Human Affairs," previously published by
Sandoz in 1998 in the Canadian Journal of Political Science, though his
attempt is one of the best expositions of Voegelin's philosophy
that I have read."
| Source: | Bishirjian, Richard J. "THE MODERN CRISIS" Review of Politics 62.1 Jan. 1 2000: 161  |
|
| 3. | " Graham Harrison (San Francisco: Ignatius,
1992) 111; 162-63; also 5. 127-28.
(12) Theo-Drama 5.127; A Theology of History 32, The Theology of
Karl Barth: Exposition and Interpretation, trans."
| Source: | DALZELL, THOMAS G. "LACK OF SOCIAL DRAMA IN BALTHASAR'S THEOLOGICAL DRAMATICS" Theological Studies 60.3 Sept. 1 1999: 457  |
|
| 4. | "... twin influences a system of knowledge which could
integrate the needs of science and the requirements of theology with the
methods of philosophy."
| Source: | . "Das Licht der Vernunft: Die Anfange der Aufklarung im Mittelalter" Religious Studies 34.4 Dec. 1 1998: 509-510  |
|
| 5. | " For philosophical perspectives, see Immanuel Kant, The Philosophy
of Law: An Exposition of the Fundamental Principles of Jurisprudence as
the Science of Right, Part II, trans."
| Source: | Bassiouni, M. Cherif. "Policy Perspectives Favoring the Establishment of the International Criminal Court" Journal of International Affairs 52.2 Mar. 22 1999: 795  |
|
| 6. | " But this method of using a traditional authority constitutes
an interpretative genre, typical of medieval and ancient
"exegesis," not a naive exposition of the "philosophical
doctrines Aquinas thought were held by Aristotle" (p. 123).--Denis
J. M. Bradley, Georgetown University.
"
| Source: | Bradley, Dennis J.M. "Doig, James C. Aquinas's Philosophical Commentary on the "Ethics": a Historical Perspective" Review of Metaphysics 57.2 Dec. 1 2003: 402-404  |
|
| 7. | " For the state of the
other sciences mentioned, see Barnes (1937).
(6) The product of his labours, Voltaire (1738) is one of the best
nonmathematical expositions of Newton's ideas in natural philosophy
and exerted considerable..."
| Source: | ALIABADI, YOUSSEF S. "The Idea of Civil Liberties and the Problem of Institutional Government in Iran" Social Research 67.2 June 22 2000: 345  |
|
| 8. | "... religions, and stories of the underside of history on the
one hand and the Christian Scriptures on the other--becomes Christian
liberation theology, and not just religious discourse, philosophy of
religion, or the human sciences of religion?"
| Source: | PHAN, PETER C. "METHOD IN LIBERATION THEOLOGIES" Theological Studies 61.1 Mar. 1 2000: 40  |
|
| 9. | " This impressive volume contains
over 250 illustrations and contributions by experts in the fields of art
history, philosophy, cognitive science, theology and linguistics."
| Source: | . "BOOKS FOR THE COLLECTOR'S LIBRARY" Art in America 88.3 Mar. 1 2000: 65  |
|
| 10. | " This impressive volume contains
over 250 illustrations and contributions by experts in the fields of art
history, philosophy, cognitive science, theology and linguistics."
| Source: | . "Did Nike Say to `Just Do It" Art in America 88.2 Feb. 1 2000: 65  |
|
| 11. | " Its richness+ diversity, and sheer
size attract and challenge scholars from all sorts of disciplines, be it
theology, philosophy, history, classics or political sciences."
| Source: | Pollmann, Karla F. L. "Augustine's City of God: A Reader's Guide" Church History 68.4 Dec. 1 1999: 970  |
|
| 12. | "
The book (ably introduced to a new generation by Russell Hittinger)
is divided into two parts: The first offers a history of the idea of
natural law, the second an exposition of the philosophy and content of
natural law."
| Source: | GUERRA, MARC D. "The Natural Law: A Study in Legal and Social History andPhilosophy" Perspectives on Political Science 28.1 Jan. 1 1999: 59-60  |
|
| 13. | " Process Theology: An
Introductory Exposition."
| Source: | Christensen, Laird. "SPIRIT ASTIR IN THE WORLD: WENDELL BERRY'S SACRAMENTAL POETRY" Renascence: Essays on Values in Literature 52.2 Jan. 1 2000: 163  |
|
| 14. | "
Theology
TO THE EDITOR:
Contrary to what David Singer argues in his review of Beyond
Reasonable Doubt [April], Louis Jacobs's exposition of Jewish
theology for our times is unparalleled."
| Source: | . "Letters from Readers" Commentary 110.1 July 1 2000: 3  |
|
| 15. | " Along with a comprehensive exposition and explanation of the
varieties of contemporary North American Asian theologies, he provides a
fine synopsis of East Asian..."
| Source: | Berthrong, John H. "Christianity with an Asian Face: Asian American Theology in the Making" Theological Studies 65.4 Dec. 1 2004: 870-872  |
|
| 16. | " Most important, the clear and thorough exposition of the
rational choice signaling model and the elaboration of the experimental
laboratory method make this a book that should be required reading for
political science researchers and students alike.
"
| Source: | Alvarez, R. Michael. "The Democratic Dilemma: Can Citizens Learn What They Need toKnow?" American Political Science Review 94.2 June 1 2000: 463  |
|
| 17. | " Not only mathematics and the
natural sciences, but philosophy, literature, and theology have become
intelligible to specialists only, closed disciplines; by contrast, for
all his erudition and comprehensiveness, Augustine represents a
fundamental openness and simplicity we find immensely attractive."
| Source: | McPHERSON, C. W. "Augustine Our Contemporary" Cross Currents Mar. 22 2000: 170  |
|
| 18. | " Among the many disciplines
represented were theology, law, philosophy, accounting, marketing,
management, computer and decision sciences, economics, finance,
literature, speech and education."
| Source: | . "From the Editor" Review of Business 20.1 Sept. 22 1998: 3  |
|
| 19. | "
Dr. Nancy Andreasen+ a leader in the treatment of schizophrenia,
went further in limiting what science alone can explain.
"Consciousness is the crossroad of neuroscience, philosophy and
theology," she said."
| Source: | Witham, Larry. "Conferees seek meeting of minds on human brain: Muse on advances in neuroscience" Washington Times Sept. 29 1998: 2  |
|
| 20. | "
Although Jesuits were officially bound to uphold Aristotelian and
Thomist theses in philosophy and theology, they discreetly supported the
new methods and created a culture that helped them to flourish: "We
now know that Jesuit practitioners..."
| Source: | Moleski, Martin X. "Jesuit Science and the Republic of Letters [JSRL]" Theological Studies 65.4 Dec. 1 2004: 899-901  |
|
| 21. | " The antithesis between materialistic science on the one hand and
a theology and philosophy based on 'impossible spiritualism or an
abstract idealism', could only be resolved by 'a dualism which
unites the absurdities of both standpoints'."
| Source: | JOHNSON, GRAHAM. "British Social Democracy and Religion, 1881--1911" Journal of Ecclesiastical History 51.1 Jan. 1 2000: 94  |
|
| 22. | " In doing so, he draws
on the resources of vernacular writing, Latin liturgy and hymns,
medieval `natural science' and' philosophy, medieval literary
theory and theology."
| Source: | POAG, JAMES F. "STUDIEN: ZUR DICHTERISCHEN GESTALTUNG IM MARIENPREIS HEINRICHSVON MUGELN" Journal of English and Germanic Philology 97.3 July 1 1998: 374  |
|
| 23. | "
Drawing out proposals made earlier in her Theology in the Age of
Scientific Reasoning, M. emphasizes here that theology can make use of
Anglo-American postmodern philosophy of science, especially as
represented by Willard Quine, Thomas Kuhn, Imre Lakatos, and Paul
Feyerabend."
| Source: | HAUGHT, JOHN F. "ANGLO-AMERICAN POSTMODERNITY: PHILOSOPHICAL PERSPECTIVES ON SCIENCE, RELIGION, AND ETHICS" Theological Studies 60.2 June 1 1999: 392  |
|
| 24. | "... of
survival." (19) While "the ethics" of science and
medicine were previously dealt with by medicine, law, theology and
philosophy, the new field of bioethics was to be an interdisciplinary
social science."
| Source: | Bryan, Bradley. "Biotechnology, bioethics and liberalism: problematizing risk, consent and law" Health Law Journal 11 Jan. 1 2003: 119-136  |
|
| 25. | " In a personal memorandum,
Vyvyan claimed that his real desire was to 'lead a quiet and
philosophical life', pursuing his interests in science and
theology, but 'in an evil hour' he had succumbed to the
temptation to satisfy the 'raving hunger' of political
ambition."
| Source: | . "The Prince Rupert of Toryism" History Today 54.11 Nov. 1 2004: 91-92  |
|