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  Found 25 text references:



1." As Giese describes on pages xix-xxv, the causes of lawsuits placed in the Consistory Court concerned a wide range of matters, including defamation, matrimonial adultery, matrimonial cruelty, testamentary disputes, disputes involving tithes, and other matters ecclesiastical (burial, conduct, excommunication, order, upkeep)."

Source:  CERASANO, S. P. "Women, Crime and the Courts in Early Modern England" Shakespeare Studies Jan. 1 1999: 77

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2."... own hall; from the late tenth century, such lords might divert some of their ecclesiastical dues (tithe) to the churches which they built next to their halls."

Source:  Williams, Ann. "BRITAIN AD 1000" History Today 50.3 Mar. 1 2000: 35

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3." Impropriations should be restored, the value of tithe contributions increased, and existing rights of patronage protected."

Source:  FINCHAM, KENNETH. "William Laud and the Exercise of Caroline Ecclesiastical Patronage" Journal of Ecclesiastical History 51.1 Jan. 1 2000: 69

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4."... nationalism, but on the other hand they resisted it as a privileged social institution that insisted on tithing and a strict moral code."

Source:  Brown, Roberta Stringham. "Canadien bishop in the ecclesiastical Province of Oregon" Historical Studies 66 Jan. 1 2000: 34-55

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5." Because all thirteen institutions raise most of their funds locally from members through a combination of dues, tithes, weekly collections, occasional donations, and fundraising events, we omit this variable from the table."

Source:  Ebaugh, Helen Rose,Chafetz, Janet Saltzman. "Structural Adaptations in Immigrant Congregations" Sociology of Religion 61.2 June 22 2000: 135

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6." But the Reformed Church never became a truly established state church; membership was voluntary, the consistory held no power of censorship, and non-members were not required to pay a tithe toward church support."

Source:  Carlson, Marybeth. "The Reformation of Community: Social Welfare and CalvinistCharity in Holland, 1572-1620" Journal of Interdisciplinary History 31.1 June 22 2000: 114

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7." They were once major beneficiaries of TBF support, with pastors eager to raise the income of their flock in order that tithes (and thus their salaries) might show a corresponding increase.(23) But pastors..."

Source:  Woolcock, Michael J.V. "Learning from failures in microfinance: what unsuccessful cases tell us about how group-based programs work" American Journal of Economics and Sociology 58.1 Jan. 1 1999: 17-19

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8." 88 8319 060 2 It is a pleasure to welcome a book that makes a substantial contribution to Roman social and ecclesiastical history in the Barberini epoch."

Source:  Fenlon, Dermot. "All'ombra dei Barberini: Fedelta e servizio nella Roma barocca" Journal of Ecclesiastical History 49.4 Oct. 1 1998: 737-740

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9."... contribution to ecclesiastical history: a posthumous publication, following his death in 1995, edited with minor interpolations and a concluding summary by Dr Grayson Carter."

Source:  Newsome, David. "Frederick Temple, Archbishop of Canterbury: A Life" Journal of Ecclesiastical History 50.2 Apr. 1 1999: 405-408

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10."... sum, [pounds]440, a ninety-two-year lease on a parcel of tithes in Stratford which had once belonged to the Stratford College; this gave him a fifth of all Stratford tithes. [1] Instead of owing he was owed money --for which..."

Source:  BERRYMAN, JOHN. "The Crisis" American Poetry Review 28.1 Jan. 1 1999: 11

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11."... PL 156.21d. (24) Constable, Monastic Tithes 136-85. (25) PL 156.22b. (26) Regula Benedicti 5 and 6, ed. R. Hanslik, CSEL 75 (Vienna: Tempsky, 1960) 35-39. (27) PL 156.22b. (28) Constable, Monastic Tithes 136-85. (29) PL 156.22d."

Source:  Zemiler-Cizewski, Wanda. "Guibert of Nogents how to preach a sermon" Theological Studies v59.n3 Sept. 1 1998: 406-420

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12." Between 1883 and 1900 the Ottomans added a further 2.63 per cent to the basic tithe to finance the expenditures of the Agricultural Bank, general services, and military armament.(23) The tithe could be paid in..."

Source:  YAZBAK, MAHMOUD. "From Poverty to Revolt: Economic Factors in the Outbreak of the 1936 Rebellion in Palestine" Middle Eastern Studies 36.3 July 1 2000: 93

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13." In Bourgeois's estimation the intentions of proponents of the institutional church were "in part charitable and in part socially and ecclesiastically conservative" (72)."

Source:  Shattuck, Gardiner H., Jr. "All Things Human: Henry Codman Potter and the Social Gospel in the Episcopal Church" Church History 73.4 Dec. 1 2004: 882-883

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14." The written evidence (present and absent) clearly shows that funerary practice was, as in the Late Roman period, the responsibility of the family (whether secular kin or the fictive, spiritual familia of an ecclesiastic institution)."

Source:  Dickinson, Tania M. "Making sense of Merovingian burials" Antiquity 78.300 June 1 2004: 457-460

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15." Another problem we face is the lack of ecclesiastical institutions to investigate, punish, and depose lax bishops."

Source:  Anderson, C. Colt. "When magisterium becomes imperium: Peter Damian on the accountability of bishops for scandal" Theological Studies 65.4 Dec. 1 2004: 741-767

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16." Moreover, Reformation radicalism had insisted, from the beginnings in the 1520s, that "Reformation meant much more than changes in devotional practices and ecclesiastical institutions; public life as a whole was urgently in need..."

Source:  Fitter, Chris. ""Your captain is brave and vows reformation": Jack Cade, the Hacket rising, and Shakespeare's vision of popular rebellion in 2 Henry VI" Shakespeare Studies 32 Jan. 1 2004: 173-220

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17." Oromo products and wealth were expropriated in the form of taxes, tithes, gifts, bribes, etc. With the emergence of peripheral capitalism, the form of expropriation changed."

Source:  Jalata, Asafa. "Two National Liberation Movements Compared: Oromia and the Southern Sudan" Social Justice 27.1 Mar. 22 2000: 152

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18." For Ti, the power generation ([G.sub.1]) is [G.sub.1] = [frac{M([[Delta]h.sub.id])[[eta].sub.h][eta].sub.g]}{3413}, where M is the steam throughput (M pounds/hr), [[Delta]h.sub.id] is the ideal..."

Source:  Prietula, Michael J.,Feltovich, Paul J.,Marchak, Frank. "Factors Influencing Analysis of Complex Cognitive Tasks: A Framework and Example from Industrial Process Control" Human Factors 42.1 Mar. 22 2000: 56

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19." We had very humble beginnings, but our parents always gave their tithes and offerings."

Source:  BROWN, MONIQUE R. "make the consumer savvy connection" Black Enterprise 31.1 Aug. 1 2000: 143

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20." I was under the impression that the present generation of wealthy organizations and individuals might include a comparatively high percentage of tithers."

Source:  . "LETTERS" Entrepreneur 28.8 Aug. 1 2000: 10

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21."... to `spiritual subjects+'" he observes, since "if one is living by the tithes of history's most destructive economy, then the disembodiment of the soul becomes the chief of worldly conveniences" (What 96)."

Source:  Christensen, Laird. "SPIRIT ASTIR IN THE WORLD: WENDELL BERRY'S SACRAMENTAL POETRY" Renascence: Essays on Values in Literature 52.2 Jan. 1 2000: 163

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22."... in my father's life, To take prerogative and tithe of knees From elder kinsmen, and him bind by my place To give the smooth and dexter..."

Source:  Wegemer, Gerard. "HENRY VIII ON TRIAL: CONFRONTING MALICE AND CONSCIENCE IN SHAKESPEARE'S ALL IS TRUE" Renascence: Essays on Values in Literature 52.2 Jan. 1 2000: 111

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23." The program inspired business leaders in several U.S. cities and one other country, Costa Rica, to establish tithing clubs, which have been found to have a positive impact on giving."

Source:  Pratt, Jon,Spencer, Edson W. "Dynamics of Corporate Philanthropy in Minnesota" Daedalus 129.3 June 22 2000: 269

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24." Loss, suffering--weary hearts, brave, hopeful hearts--" and, in the death of one soldier, "the drama's close." She knew that this suffering and loss "was but a tithe of the crimson..."

Source:  Fahs, Alice. "THE SENTIMENTAL SOLDIER IN POPULAR CIVIL WAR LITERATURE, 1861-65" Civil War History 46.2 June 1 2000: 107

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25." An annual fee of 30 kilograms of rubber per trail was paid by the rubber-tapper to the estate owner as a rent, or, rather, a tithe."

Source:  Carneiro da Cunha, Manuela,W.B. de Almeida, Mauro. "Indigenous People, Traditional People, and Conservation in the Amazon" Daedalus 129.2 Mar. 22 2000: 315

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