| 1. | " In 1969, a
conference was organized to honor the philosopher Martin Heidegger on
the occasion of his eightieth birthday and to explore the relations
between Heidegger's thought and various aspects of Eastern
philosophical traditions."
| Source: | Deutsch, Eliot. "THE DEPARTMENT OF PHILOSOPHY AT THE UNIVERSITY OF HAWAI'I: A PROFILE" Philosophy East and West 50.1 Jan. 1 2000
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| 2. | "
[Review Essay: Susan Neiman, Evil in Modern Thought: An Alternative
History of Philosophy (Princeton: Princeton University Press, 2002), xii
+ 358 pp.]
The common consensus among philosophers is that philosophy, since
Descartes, has tried to overcome skepticism."
| Source: | Schmitt, Richard. "Living with evil" Social Theory and Practice 29.4 Oct. 1 2003: 665-676
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| 3. | " Referring to a way of philosophizing that
does not aspire to totalize the multitude of human discourses into a
single system, the Italian philosopher Gianni Vattimo introduced the
notions of 'weak ontology' and 'fragile thought', il
pensiero debole. [21] Vattimo's..."
| Source: | Pallasmaa, Juhani. "HAPTICITY AND TIME" Architectural Review 207.1239 May 1 2000: 78
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| 4. | "
Whereas Durkheim thought that sociological research into ideas
about time should supersede philosophical inquiries like those
summarized above, most philosophers take for granted that their
introspections about time are cultural universals."
| Source: | GOOD, ANTHONY. "CONGEALING DIVINITY: TIME, WORSHIP AND KINSHIP IN SOUTH IND IAN HINDUISM" Journal of the Royal Anthropological Institute 6.2 June 1 2000: 273
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| 5. | "
As Gadamer, the "dean" of European philosophy, turns 100
this year, it behooves philosophers and reflective people in general to
ponder the relation between philosophy and "good life," and
more broadly between philosophy and natural health."
| Source: | Dalmayr, Fred. "The Enigma of Health: Hans-Georg Gadamer at 100" Review of Politics 62.2 Mar. 22 2000: 327
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| 6. | " As a result, even as
Cavendish's thought develops in this period, she never seeks to
become an experimental philosopher or to write her own work of
experimental philosophy."
| Source: | SPILLER, ELIZABETH A. "Reading through Galileo's Telescope. Margaret Cavendish and the Experience of Reading [*]" Renaissance Quarterly 53.1 Mar. 22 2000: 192
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| 7. | " A teacher needs to be, among other things,
a philosopher who knows different philosophical schools of thought and
can implement these in a favorable manner."
| Source: | Ediger, Marlow. "Philosophy Perspectives in Teaching Social Studies" Journal of Instructional Psychology 27.2 June 1 2000: 112
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| 8. | "... of certain Muslim philosophers "whose rationalism may
furnish reasons to oppose revelation")? [4] Here we have at least
half of S trauss's quarrel with Christian philosophic thought in
general and with Aquinas in particular."
| Source: | Merrill, Clark A. "Leo Strauss's Indictment of Christain Philosophy" Review of Politics 62.1 Jan. 1 2000: 77
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| 9. | " This, Li
noted, is in sharp contrast with ancient Persian philosophy, which
posits a dichotomy between darkness and light, as well as the thought of
the Greek philosopher Heraclitus (sixth century B.C.), who..."
| Source: | Chong, Woei Lien. "COMBINING MARX WITH KANT: THE PHILOSOPHICAL ANTHROPOLOGY OF LI ZEHOU" Philosophy East and West 49.2 Apr. 1 1999: 120
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| 10. | " The
central problem -- as shown especially by Rousseau in his criticism of
Hobbes and by d'Alembert in the preface to the Encyclopedie -- is
to what extent the philosophes were themselves guilty of
over-systematizing their thought in their attacks on 'soulless
systematic philosophy'."
| Source: | TODD, CHRISTOPHER. "Reading the French Enlightenment. System and Subversion" Journal of European Studies 29.4 Dec. 1 1999: 445
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| 11. | " 71, 73, hereinafter
cited as Guide.
(6.) In fact, after the first paragraph Strauss speaks only once
again of "the philosophers" as such (384).
(7.) Maimonides may have thought of Aristotle as the greatest
philosophic..."
| Source: | LENZNER, STEVEN J. "Strauss's Farabi, Scholarly Prejudice, and Philosophic Politics" Perspectives on Political Science 28.4 Sept. 22 1999: 194
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| 12. | "
It is this philosophical shock of which Plato speaks that permeates
all great philosophies and that separates the philosopher who endures it
from those with whom he lives."
| Source: | Arendt, Hannah. "Philosophy and politics" Social Research 71.3 Sept. 22 2004: 427-455
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| 13. | " Historians study history, medics study medicine,
but there is no such thing as "philosophy" that philosophers
study."
| Source: | Skidelsky, Edward. "Knowing too much" New Statesman (1996) 129.4499 Aug. 14 2000: 39
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| 14. | " Eco's
Thomist phase also provides the first instance of what would become his
continuous, parallel engagement with erudition and humor, exemplified in
these early years by the pamphlet Filosofi in liberta
("Philosophers in Freedom"), a history of philosophy in
cartoons and verse."
| Source: | COLETTI, THERESA. "UMBERTO ECO AND THE OPEN TEXT: SEMIOTICS, FICTION, POPULARCULTURE" Journal of English and Germanic Philology 99.2 Apr. 1 2000: 282
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| 15. | "
Establishing discontinuities is not an easy task even for history
in general," philosopher Michel Foucault wrote in his seminal work,
The Order of Things. "And it is certainly even less so for the
history of thought."
| Source: | AJAMI, FOUAD. "THE NEW FAITH" Foreign Policy June 22 2000: 30
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| 16. | " The philosopher John Elf Boodin pulled
no punches when he wrote in 1930 that "the chief end of academic
philosophy is to furnish a living for professors of philosophy."
Philosophy was well on its way to becoming academic philosophy."
| Source: | GILES, JAMES. "The End of Philosophy" Cross Currents Mar. 22 2000: 68
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| 17. | "
Lelut's interest in Socrates was not incidental: by focusing
on the very philosopher who inaugurated the western philosophical
tradition, Lelut was symbolically occupying the realm of philosophy."
| Source: | Vatan, Florence. "The "Poet-Philosopher" and the "Physician-Philosopher": a Reading of Baudelaire's Prose Poem "Assommons les pauvres!"" Nineteenth-Century French Studies 33.1-2 Sept. 22 2004: 89-109
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| 18. | "... as
prophets and moral philosophers have always done, what is good and what
is bad, and by what criteria they may be judged; and, in general, put a
great deal more philosophy into science, and into business."
| Source: | Tudge, Colin. "What we must learn from Concorde" New Statesman (1996) 129.4498 Aug. 7 2000: 17
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| 19. | " But that current is no more "real" than the
conventional one the author would like to replace, as so charmingly
expressed by the Euro-American philosopher Arnold Schwarzenegger:"I
am a strong believer in Western philosophy, the philosophy of success,
of progress, of getting rich...."
| Source: | KING, MICHAEL. "The Real American Dream: A Meditation on Hope" American Prospect 11.9 Mar. 13 2000: 53
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| 20. | "
Yet, even here, by comparing the philosopher to the creative,
biblical God, Hobbes suggests that the proper goal of philosophy is not
to understand and face the world as it truly is--by reflecting, for
example, on the..."
| Source: | AHRENSDORF, PETER J. "The Fear of Death and the Longing for Immortality: Hobbes and Thucydides on Human Nature and the Problem of Anarchy" American Political Science Review 94.3 Sept. 1 2000: 579
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| 21. | " Able to rise to discussion of the larger
issues, he refused to do so. No one who believes, as we philosophers do,
that philosophical..."
| Source: | Carrier, David. "Close Reading and Looking: Some Recent Books by JamesElkins" Art Journal 59.2 June 22 2000: 114
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| 22. | "
The Society of Humanist Philosophers, publisher of the academic
journal Philo, has been accepted as an Affiliate of the American
Philosophical Association."
| Source: | . "Society for Humanist Philosophers Recognized" Free Inquiry 20.3 June 22 2000: 66
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| 23. | " Indian thinkers struggled with many
of the same problems as Western philosophers, and the days are gone when
Indian philosophy can be dismissed as dealing only with religion..."
| Source: | SCHARFE, HARTMUT. "The Denotation of Generic Terms in Ancient Indian Philosophy:Grammar, Nyaya, and Mimamsa" Journal of the American Oriental Society 120.1 Jan. 1 2000: 129
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| 24. | " Readers might wonder
what would have happened if Leder had included pioneering, provocative
texts such as the anthology by African American philosophers, Philosophy
Born of Struggle and Toni Morrison's collection of essays on race,
culture and literature, Playing in the Dark."
| Source: | JAMES, JOY. "All Things Censored" Black Issues in Higher Education 17.8 June 8 2000: 42
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| 25. | " The shifting nature
and the inconclusiveness of Raphals' account of Chinese views of
gender ultimately can be viewed as an invitation for philosophers to
build a consistently philosophical account of gender based on
Raphals' historical research in..."
| Source: | Lee, Li-Hsiang. "Sharing the Light: Representations of Women and Virtue in EarlyChina" Philosophy East and West 50.1 Jan. 1 2000: 149
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