| 1. | "... them, in one of the more enduring tropes, as
"les belles infideles," as mistresses who can't be both
beautiful and faithful at once."
| Source: | SANTOS, SHEROD. "A la Recherche de la Poesie Perdue" American Poetry Review 29.3 May 1 2000: 9
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| 2. | "... that
your principal concern is to widen your boundaries in the lands of the
faithful, although your intention ought to be to rescue the land
consecrated by blood from the hands of the infidel."
| Source: | NICHOLSON, H.J. "Margaret de Lacy and the Hospital of St John at Aconbury, Herefordshire" Journal of Ecclesiastical History 50.4 Oct. 1 1999: 629
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|
| 3. | "... a godless infidel, remained
alive."
That sentence, really a taunt, epitomizes one of the great
struggles of the faithful to accept the Holocaust as beyond the
understanding of true believers in Judaism."
| Source: | Beichman, Arnold. "Levi profits, genocide, appeasement and terror" Washington Times June 25 2000: 6
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| 4. | " No great victories were achieved but it was excellent PR for the
Caliph to be seen leading the Muslim faithful in the jihad against the
infidel."
| Source: | Kennedy, Hugh. "The true caliph of the Arabian Nights: Hugh Kennedy examines the life of one of the most powerful men in the world in the eighth century" History Today 54.9 Sept. 1 2004: 31-37
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| 5. | "
It may be that the Iranian people have been taught to bate or
distrust the United States or the West on the grounds that we are
infidels and outside the faith."
| Source: | Zonis, Marvin,Farmanfarmaian, Salman. "All in the Timing: Renewing U.S.-Iran Relations" World Policy Journal 16.4 Dec. 22 1999: 33
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| 6. | "
Hindu Undoings
One of religion's best protections against extremism is a
structure of authority within the faith that can ward off opportunistic
visionaries and demagogues who want to mobilize the faithful for
purposes that are not always full of faith."
| Source: | Demerath, N.J., III. "The pitfalls of pluralism: Talibanization and Saffronization in India" Harvard International Review 25.4 Jan. 1 2004: 16-20
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| 7. | " Given this faith in Arab brotherhood it was, therefore, a
nasty surprise for Saddam Hussein when guardian of the Holy Places Saudi
Arabia permitted the hated infidel to station troops on its territory."
| Source: | JOYCE, MIRIAM. "The Iraqi Invasion of Kuwait: Religion, Identity and Otherness inthe Analysis of War and Conflict" Middle Eastern Studies 36.2 Apr. 1 2000: 210
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| 8. | " In their view, international law is merely an
invention of the imperialist West and of the exploiting classes; it does
not apply to the treatment of infidels or to those who belong to another
class, people, or religion."
| Source: | Lacquer, Walter. "Terror's new face: the radicalization and escalation of modern terrorism" Harvard International Review 20.4 Sept. 22 1998: 48-51
|
|
| 9. | "... the
nature of the faithful life, growth in faith, the centrality of
practices to faith, the way in which education forms practices, the
educative responsibilities of congregations, the interface of religion
and higher education, and the character..."
| Source: | HODGSON, PETER C. "Faith+ Learning = Wisdom" Cross Currents 49.4 Dec. 22 1999: 584
|
|
| 10. | "... right to those whom
the Church regarded as schismatics, heretics and infidels. [14]
Accordingly, as late as 1925 Quas Primas taught that the state should
underwrite Catholicism's faith and moral teachings."
| Source: | Glenn, Gary D.,Stack, John. "Is American Democracy Safe for Catholicism?" Review of Politics 62.1 Jan. 1 2000: 1
|
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| 11. | " The first
charter of 10 April 1606 specified its aim as the `propagating of
Christian religion to such people as yet live in darknesse and miserable
ignorance of the true knowledge and worshippe of God' so that it
`may in tyme bring the infidels..."
| Source: | TOMPSETT, FABIAN. "1606 and all that: the Virginian conquest" Race and Class 41.3 Jan. 1 2000: 29
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| 12. | "
Leaders of Christian conservative groups argue this is an example
of the government's increasingly hostile attitude toward religion,
despite the strong faith of Americans."
| Source: | Scully, Sean. "Hill conservatives laud praying Bronx teacher" Washington Times June 26 1998: 4
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| 13. | "... as tho'
they all profess'd the same religion, and give the name of Infidel
to none but bankrupts."
Voltaire's enthusiasm kicked off a French fad for all things
English--philosophy, sport,..."
| Source: | Allen, Brooke. "Anglomania" New Criterion 18.1 Sept. 1 1999: 65
|
|
| 14. | " Based on the
Qur'an and the performance of the five pillars related to faith,
prayer, alms, fasting, and pilgrimage, Islam has become a politically
and socially diverse world religion (as varied as Christianity) with
adherents..."
| Source: | Turshen, Meredeth. "Militarism and Islamism in Algeria" Journal of Asian and African Studies 39.1-2 Jan. 1 2004: 119-133
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| 15. | "
But the really pernicious idea promoted by Republicans is that
reticence on church-state entanglement by Democrats reflects a
secularist hostility toward faith and the faithful."
| Source: | Bauer, Gary L.,Kilgore, Ed. "Symposium" Insight on the News 15.36 Sept. 27 1999: 40
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| 16. | "
Christians amid Other Believers: Interreligious Dialogue
The Catholic Church is long past considering the followers of other
religions as "infidels" or "pagans" and no longer
teaches, as the Decree for the Jacobites of the Council of Florence did
in 1442,..."
| Source: | Phan, Peter C. "Cultures, religions, and power: proclaiming Christ in the United States today" Theological Studies 65.4 Dec. 1 2004: 714-741
|
|
| 17. | "... "Hume,
Bayle, Voltaire, and the diverse intellectual flotsam adrift in the
eddies set up by the fall of such giants from naive faith were sure that
the God of true religion is the God of simple faith."
| Source: | Garver, Eugene. "God of Abraham" Philosophy East and West 50.1 Jan. 1 2000: 131
|
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| 18. | "
The answer to that may well determine whether Nigeria, a nation of
104 million people with diverse faiths, traditions and ethnic
affiliations, will move toward reconciliation or bring on itself an
explosive showdown."
| Source: | Constantine, Gus. "Nigeria faces choice of tyranny or democracy" Washington Times July 16 1998: 19
|
|
| 19. | "... of these Algerian 'brothers' that his
skills as a TV journalist could be mobilised to strengthen their cynical
'offensive of charm' towards the hated infidels."
| Source: | Kershaw, Roger. "Infiltrating Al Qaeda" Contemporary Review 283.1655 Dec. 1 2003: 367-369
|
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| 20. | " Since the viewpoint of the
picture faces southwest toward the Mediterranean, the modern-day battle
arena lies in the Ottoman heartland, where the "infidel" Turk
is being engaged for the very protection of Christendom itself."
| Source: | Silver, Larry. "Nature and nature's God: landscape and cosmos of Albrecht Altdorfer" Art Bulletin 81.2 June 1 1999: 194-196
|
|
| 21. | " The ratification of the contract by the government
provided bleak testimony of United Fruit Company's attitude towards
the most faithful segment of its labour force."
| Source: | HARPELLE, RONALD N. "Bananas and business: West Indians and United Fruit in Costa Rica" Race and Class 42.1 July 1 2000: 57
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| 22. | "
Despite the diverse attitudes to faith of his four chief characters
who come together at the holy river Ganges, each somehow finds enough
insight to overcome despair and loneliness."
| Source: | . "Sally Cunneen" Commonweal 126.21 Dec. 3 1999: 28
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| 23. | " If to love your enemy is better than loving
your neighbour, Mel is continually betrayed by his own proximity to
Christianity--his own Faith mandates a more sympathetic and faithful
view of the very people who proclaimed Jesus the messiah in the first
place."
| Source: | Aoun, Steven. "The Passion of the Christ" Metro Magazine .142 Sept. 22 2004: 204-206
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| 24. | "
Can Judaism find the religious resources to acknowledge "the
other" in the manner which the new millennium demands of all
religious faiths in a pluralistic world - namely, as an interior
dialogue partner required for one to be faithful to one's own
faith?"
| Source: | Burrell, David B. "This Side of Peace" Cross Currents v48.n3 Sept. 22 1998: 423-428
|
|
| 25. | "
Can Judaism find the religious resources to acknowledge "the
other" in the manner which the new millennium demands of all
religious faiths in a pluralistic world - namely, as an interior
dialogue partner required for one to be faithful to one's own
faith?"
| Source: | Burrell, David B. "The Jewish State: A Century Later" Cross Currents v48.n3 Sept. 22 1998: 423-428
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