| 1. | "
And for decades there has been strong resistance to developing
alternative programs because, in the first place, a majority of
treatment providers, themselves, have been recovering twelve-step
addicts and, secondly, those who have opposed the one-size-fits-all
dogma have been viewed as heretics."
| Source: | Lemanski, Michael J. "Addiction Alternatives for Recovery" Humanist 60.1 Jan. 1 2000: 14
 |
|
| 2. | " Compare her treatment to
that typically received by the female heretics/martyrs in Legenda Aurea,
anti-Lollard and other anti-heresy tracts, and Foxe's Acts and
Monuments."
| Source: | KEMP, THERESA D. "Translating Askew: The Textual Remains of a Sixteenth-Century Heretic and Saint [*]" Renaissance Quarterly 52.4 Dec. 22 1999: 1021
|
|
| 3. | " Heresy at Orleans was not a mere pretext for
factional politics; the profundity of the heresy is well attested; that,
plus the pertinacity of the heretics, explains why it was handled
ferociously while heresy in Arras was not (pace Moore, Formation, 25-7)."
| Source: | Lambert, M.D. "Christendom and Its Discontents: Exclusion, Persecution andRebellion, 1000-1500" Journal of Ecclesiastical History v49.n3 July 1 1998: 532-534
|
|
| 4. | " The
quotation is on page 79; see also 89-90 and 94-96.
(25) By 1414, civil authorities were given the power to seek out
heresy on behalf of the Church, rather than simply waiting for the
Church to discover heretics on their own before turning..."
| Source: | KEMP, THERESA D. "The Lingua Materna and the Conflict over Vernacular Religious Discourse in Fifteenth-Century England" Philological Quarterly 78.3 June 22 1999: 233
|
|
| 5. | " They thought they had hired a conventional liberal like
themselves, only to find on their hands a heretic who had yet to
convince himself fully of his own heresy."
| Source: | Schoenbrod, David. "Confessions of an Ex-Elitist" Commentary 108.4 Nov. 1 1999: 36
|
|
| 6. | " No one can dispute that More defended the
right of the Church Courts to try men and women for heresy, and the duty
of the State to burn relapsed heretics at the stake on conviction."
| Source: | Guy, John. "The Search for the Historical Thomas More" History Review Mar. 1 2000: 15
|
|
| 7. | "... the bid to reclaim the Epistle
to the Romans from Protestant heretics in the Pauline chapel - along
with aggressive emphasis on miracles and the conquest of heresy."
| Source: | Drury, John. "Art and Faith in Tridentine Spain" Journal of Ecclesiastical History 50.1 Jan. 1 1999: 160-162
|
|
| 8. | "... the bid to reclaim the Epistle
to the Romans from Protestant heretics in the Pauline chapel - along
with aggressive emphasis on miracles and the conquest of heresy."
| Source: | Drury, John. "Art and Spirituality in Counter-Reformation Rome: The Sistine and Pauline Chapels in S. Maria Maggiore" Journal of Ecclesiastical History 50.1 Jan. 1 1999: 160-162
|
|
| 9. | " Camus also reflects the numerous
directives to preachers, such as those regarding heresy, namely, that
one might occasionally denounce heretics from the pulpit but consciously
avoid correcting heretical errors there."
| Source: | Gaffney, James. "Seventeenth-Century Cultural Discourse: France and the Preachingof Bishop Camus" Theological Studies v59.n3 Sept. 1 1998: 517-520
|
|
| 10. | " They always seem to prefer sainted
halfwits to heretics who challenge existing dogmas.
"
| Source: | Ali, Tariq. "The Case of Stephen Lawrence" New Statesman (1996) 128.4441 June 21 1999: 46-48
|
|
| 11. | " They are not free to change established dogma or create
new doctrines, unless they want to become heretics."
| Source: | George, Francis. "HOW LIBERALISM FAILS THE CHURCH : The cardinal explains" Commonweal 126.20 Nov. 19 1999: 24
|
|
| 12. | "
Nathaniel Hawthorne (1804-64) was merciless in his fictional
portrayals of merciless Puritans, those upholders of dour orthodoxy, hot
in pursuit of witches and heretics."
| Source: | . "The Sins of Hawthorne's Fathers" Wilson Quarterly 24.3 June 22 2000: 114
|
|
| 13. | " At such a time, the
Educational Heretics series reminds us of a century of attempts to break
away from such Victorian orthodoxies.
[pounds]6.36 at www.newstatesmanco.uk (+15%p&p)
Henry Morris was the least likely radical educator."
| Source: | WARD, COLIN. "College boys" New Statesman (1996) 129.4476 Mar. 6 2000: 56
|
|
| 14. | "... and the evolving misperceptions and misreadings of
this dissenter cum heretic by Orthodox leaders, who, despite
Kaplan's public criticisms of Orthodoxy in the press, still
considered him one of their own."
| Source: | Kraut, Benny. "A Modern Heretic and a Traditional Community: Mordecai M. Kaplan, Orthodoxy, and American Judaism" American Jewish History 86.3 Sept. 1 1998: 357-358
|
|
| 15. | "... with the libertins, those
secret heretics "who hid their actual beliefs behind a mask of
political and religious orthodoxy" (p. 23), explains his late art."
| Source: | Carrier, David. "Nicolas Poussin" Art Bulletin 80.3 Sept. 1 1998: 569-574
|
|
| 16. | "... with the libertins, those
secret heretics "who hid their actual beliefs behind a mask of
political and religious orthodoxy" (p. 23), explains his late art."
| Source: | Carrier, David. "Nicolas Poussin: Friendship and the Love of Painting" Art Bulletin 80.3 Sept. 1 1998: 569-574
|
|
| 17. | "... with the libertins, those
secret heretics "who hid their actual beliefs behind a mask of
political and religious orthodoxy" (p. 23), explains his late art."
| Source: | Carrier, David. "Poussin: Beaute de l'enigme" Art Bulletin 80.3 Sept. 1 1998: 569-574
|
|
| 18. | "... with the libertins, those
secret heretics "who hid their actual beliefs behind a mask of
political and religious orthodoxy" (p. 23), explains his late art."
| Source: | Carrier, David. "L'ecole du silence: Le Sentiment des images au 17 siecle" Art Bulletin 80.3 Sept. 1 1998: 569-574
|
|
| 19. | "... with the libertins, those
secret heretics "who hid their actual beliefs behind a mask of
political and religious orthodoxy" (p. 23), explains his late art."
| Source: | Carrier, David. "Rome, 1630: L'horizon du premier baroque suivi de Un des siecles du culte des images" Art Bulletin 80.3 Sept. 1 1998: 569-574
|
|
| 20. | "... with the libertins, those
secret heretics "who hid their actual beliefs behind a mask of
political and religious orthodoxy" (p. 23), explains his late art."
| Source: | Carrier, David. "The Flight into Egypt: Nicolas Poussin" Art Bulletin 80.3 Sept. 1 1998: 569-574
|
|
| 21. | "... with the libertins, those
secret heretics "who hid their actual beliefs behind a mask of
political and religious orthodoxy" (p. 23), explains his late art."
| Source: | Carrier, David. "Poussin Before Rome: 1594-1624" Art Bulletin 80.3 Sept. 1 1998: 569-574
|
|
| 22. | "... with the libertins, those
secret heretics "who hid their actual beliefs behind a mask of
political and religious orthodoxy" (p. 23), explains his late art."
| Source: | Carrier, David. "Poussin: Works on Paper: Drawings from the Collection of Her Majesty Queen Elizabeth II" Art Bulletin 80.3 Sept. 1 1998: 569-574
|
|
| 23. | "... with the libertins, those
secret heretics "who hid their actual beliefs behind a mask of
political and religious orthodoxy" (p. 23), explains his late art."
| Source: | Carrier, David. "Nicolas Pousin's Landscape Allegories" Art Bulletin 80.3 Sept. 1 1998: 569-574
|
|
| 24. | "... with the libertins, those
secret heretics "who hid their actual beliefs behind a mask of
political and religious orthodoxy" (p. 23), explains his late art."
| Source: | Carrier, David. ""A Dance to the Music of Time"" Art Bulletin 80.3 Sept. 1 1998: 569-574
|
|
| 25. | " Hoffman is also the
author of From Heresy to Dogma (1997) and Global Climate Changes (1998)
(Lexington Books, Lantham, Md.)
NOTES
(1.) A. Spencer-Cooke, "Bigger, Broader, Better,"
Tomorrow 8, no. 6 (1998): 10-11.
(2.) A. Farrell and M. Hart, "What Does Sustainability..."
| Source: | Hoffman, Andrew J. "INTEGRATING Environmental and Social Issues into CORPORATE PRACTICE" Environment 42.5 June 1 2000: 22
|
|
back to top