| 1. | " According to Dante, the "supreme
pontiff" is entrusted with the task of leading men to "life
eternal"; the emperor is concerned with their "temporal
happiness." There is a division of ends within proper human life."
| Source: | Ryn, Claes G. "The Politics of Transcendence: The Pretentious Passivity of Platonic Idealism" Humanitas 12.2 Sept. 22 1999: 4
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| 2. | "
The distinctions between eternal and temporal, natural law and law
of love, nature and grace, and several of the others that Baxter holds
up to mockery as signs of "dualism" are sometimes signs of
dualism in the unwary imagination."
| Source: | Novak, Michael. "Liberal ideology, an eternal no; liberal institutions, a temporal yes? And further questions" Review of Politics 60.4 Sept. 22 1998: 765-766
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| 3. | " Cry of the
Deer Storytellers' House (Luming shuchang), Mutual Happiness
Storytellers' House (Tongle shuchang), and Eternal Happiness
Storytellers' House (Yongle shuchang), all had about 300 seats."
| Source: | Bordahl, Vibeke. "In memory of Dai Buzhang" Asian Folklore Studies 63.1 Apr. 1 2004: 129-136
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| 4. | " From time to time
there arise bizarre sects that attempt to open up extraordinary pathways
to eternal happiness."
| Source: | Brown, Michael F. "American spirits: the Neopagan and New Age movements have now been put under the microscope of anthropology" Natural History 113.9 Nov. 1 2004: 46-51
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| 5. | "... of," Mr. Ghaffar
said.
"Today prosperity, happiness and good health, though not
eternal life, are all part of life that Bahrainis take very
seriously."
KICK FROM CAFFEINE
..."
| Source: | Morrison, James. "EMBASSY ROW" Washington Times Nov. 15 1999: 10
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| 6. | " At her death+ Clarissa's beautiful countenance is
recorded in Belford's own "death-bed reflection":
"Such a charming serenity overspreading her sweet face at the
instant as seemed to manifest her eternal happiness already begun"
(p. 1362)."
| Source: | ZIGAROVICH, JOLENE. "COURTING DEATH: NECROPHILIA IN SAMUEL RICHARDSON'S CLARISSA" Studies in the Novel 32.2 June 22 2000: 112
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| 7. | " Happiness is a certain way of seeing the world; it is
surrendering all attempts to control the world, and seeing it as sublime
in its eternal form, in its logical features."
| Source: | VERBIN, N. K. "Religious beliefs and aspect seeing" Religious Studies 36.1 Mar. 1 2000: 1
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| 8. | " Money, we know, can't buy you happiness, but
50 servants and a million-pound overdraft seem to give you an option on
eternal life."
| Source: | BILLEN, ANDREW. "Right royal" New Statesman (1996) 129.4495 July 17 2000: 49
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| 9. | " One finds eternal happiness in being fully merged into
"the Fountain," the continual pouring-out and passing-away of
everything."
| Source: | CUPITT, DON. "The Radical Christian Worldview" Cross Currents Mar. 22 2000: 56
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| 10. | " And so it is not
surprising that the `moment' of completion of such a stratified
being is not simply the same for every one of these dimensions....
[U]nion with God ..., `heaven' and `eternal happiness' can
already be given with death (Denz 530)."
| Source: | PRUSAK, BERNARD P. "BODILY RESURRECTION IN CATHOLIC PERSPECTIVES" Theological Studies 61.1 Mar. 1 2000: 64
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| 11. | "... who will "eternally hold her body superior
to any idea, will hold full life in the body to be the real
happiness" (p. 94)."
| Source: | HARRISON, JOHN R. "THE FLESH AND THE WORD: THE EVOLUTION OF A METAPHYSIC IN THEEARLY WORK OF D. H. LAWRENCE" Studies in the Novel 32.1 Mar. 22 2000: 29
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| 12. | "
The reason A is such an effective reductio argument is that,
although Christianity prides itself as ultimately grounded in love of
God, its soteriology is teleological--that is, goal-oriented toward
achieving the summum bonum of eternal happiness."
| Source: | Schoenig, Richard. "The Idiot's Guide to Salvation" Humanist 60.1 Jan. 1 2000: 39
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| 13. | "... a celestial spirit
(Jesus) and would be reunited with the deceased in a state of eternal
happiness. [27]
Other Indian leaders, such as the Cherokee Yonaguska or Chief
Drowning Bear,..."
| Source: | Ortiz, Leonard David. ""AND THE STONES SHALL CRY OUT": NATIVE AMERICAN IDENTITY IN THE LAWRENCE INDIAN UNITED METHODIST CHURCH [*]" Journal of Ecumenical Studies June 22 1999: 363
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| 14. | "
The hope for immortality, as Thucydides presents it, does not
simply consist of the hope for eternal happiness for the soul, as it
does in the Christianity familiar to Hobbes."
| Source: | AHRENSDORF, PETER J. "The Fear of Death and the Longing for Immortality: Hobbes and Thucydides on Human Nature and the Problem of Anarchy" American Political Science Review 94.3 Sept. 1 2000: 579
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| 15. | "
The work shows that, to Ibn Sina, knowledge of the eternal aspects
of the universe, primarily of God, is the highest human objective and
the only thing that secures human happiness or heavenly existence."
| Source: | Rhodes, Fred. "IBN SINA AND MYSTICISM REMARKS AND ADMONITIONS" Middle East Oct. 1 1999: 33
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| 16. | " In a similar petition the
Londoner Robert McPherson declared that although he had been a Calvinist
since an early age, he had realised that the Catholic Church 'was
the only one where man can find eternal happiness'."
| Source: | MARTINEZ-FERNANDEZ, LUIS. "Crypto-Protestants and Pseudo-Catholics in the Nineteenth-Century Hispanic Caribbean" Journal of Ecclesiastical History 51.2 Apr. 1 2000: 347
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| 17. | " Temporal fatalism occurs when
God infallibly foreknows, from God's eternal present, that some
event will happen in some creature's future; causal determinism
refers to the unilateral predefinition of effects produced by the power
relation between omnipotent divine causality and created causes."
| Source: | Rocca, Gregory P. "Did Nike Say to `Just Do It" Theological Studies v59.n2 June 1 1998: 333-336
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| 18. | "... in
history, which is not neutrally "secular" (99 f.); Augustine
stresses the tensions and difficulties of social life which cannot
finally be resolved in the temporal world, and that the ideal society of
the saints will only be realized in eternal life (199 f.)."
| Source: | Pollmann, Karla F. L. "Augustine's City of God: A Reader's Guide" Church History 68.4 Dec. 1 1999: 970
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| 19. | " Whatever
the role of the "eternal" maybe, human responses to the
calling of faith are inevitably temporal.
(7.) John Mayer, "Secularization and Cultural Diversity,"
in Chandel and Kucuradi, Cultural Traditions and the Idea of
Secularization, pp. 33, 36.
(8.) For some..."
| Source: | Dallmayr, Fred. "Rethinking Secularism" Review of Politics 61.4 Sept. 22 1999: 715
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| 20. | "
SOURCE: THE PEW FORUM ON RELIGIOUS & PUBLIC LIFE
GOD SQUAD
"Unique among the nations, America recognized the source of
our character as being godly and eternal, not being civic and temporal."
| Source: | . "Faith in the system: with 60 percent of Americans now believing that religion can solve all of today's problems, politicians have learned their place" Mother Jones 29.5 Sept. 1 2004: 26-28
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| 21. | " For
instance, one might draw, with Emerson (and in anticipation of Theodore
Parker(4)), a distinction between the legitimate authority of eternal
verity and the waning command of transient forms."
| Source: | Kevorkian, Martin. "A PULPIT OF ENVY: GIRARDIAN ELEMENTS IN EMERSON'S LAST "SUPPER"" Renascence: Essays on Values in Literature 52.1 Sept. 22 1999: 89
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| 22. | "... gentlemen may be amenable to speeches that appeal to their
spiritedness; the base must be made to fear punishment, eternal as well
as temporal; neither will be satisfied or converted by the love of
rational inquiry."
| Source: | Merrill, Clark A. "Leo Strauss's Indictment of Christain Philosophy" Review of Politics 62.1 Jan. 1 2000: 77
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| 23. | "
But The Eternal Pity, with its assemblage of voices, dead and
living, crossing cultural, religious, and temporal borders, delivers on
the title's promise."
| Source: | Lynch, Thomas. "THE ETERNAL PITY: Reflections on Dying" Wilson Quarterly 24.3 June 22 2000: 130
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| 24. | " It is as though the moment the eternal is brought into the
midst of men it becomes temporal, so that the very discussion of it with
others already threatens the existence of the realm in which the lovers
of wisdom move."
| Source: | Arendt, Hannah. "Philosophy and politics" Social Research 71.3 Sept. 22 2004: 427-455
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| 25. | "... Predica 30, line 304: "Et sopratutto guardare che
niuno tuo consiglio venga contra all'onore di Dio e alla liberta
della chiesa."
(35.) Ibid., Predica 19, lines 100-06: "Hai adunque due
perdonanze: l'una temporale et l'altra eternale."
| Source: | Ben, Nirit,Debby, Aryeh. "Political views in the preaching of Giovanni Dominici in Renaissance Florence, 1400-1406" Renaissance Quarterly 55.1 Mar. 22 2002: 19-49
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