SEARCH RESULTS   Found 25 text references: 1. " They want to be New Men because Australians have mostly treated them either as animals or children: Tangu are men." Source:   Lindstrom, Lamont. "Cargo Cult Horror" Oceania 70.4 June 1 2000: 294 2. " The men are all animals and treat the only woman as an animal as well." Source:   Lau, Sandor. "New Zealand International Film Festival 2004" Metro Magazine .142 Sept. 22 2004: 166-170 3. " This is what you need to know about my father: he was a man who made his living killing animals, though he adored animals and disdained men." Source:   Munson, Sam. "Tales tall & small" Commentary 118.5 Dec. 1 2004: 75-79 4. " By the tame Locke turned to animals in the Essay, however, he was quite willing to have God put the souls of men into the souls of animals, as long as both could be understood to some degree to possess a mind." Source:   Dayan, Joan. "St. Paul's parentheses" Southwest Review 89 Mar. 22 2004: 421-442 5. "... stories to challenge the sexism of the paradigm by pointing out the equally frequent occurrence of stories in which men are animals (though they are different sorts of animals)." Source:   Doniger, Wendy. "The mythology of masquerading animals, or, bestiality" Social Research 71.3 Sept. 22 2004: 711-733 6. " Some animal studies have shown that the testosterone hormone can reduce the severity of the animal model of MS. A small human study also suggested that some men with MS might have lower than average levels of this hormone." Source:   Smedman, Lorna. "Task Force Takes a Closer Look at the GENDER GAP" Inside MS 17.4 Sept. 22 1999: 52 7. " The story of Dr. Jekyll and Mr. Hyde grew from Darwinian theory that men were once animals and could revert to acting like animals." Source:   Fields, Suzanne. "William Jekyll and Bill Hyde" Washington Times Jan. 25 1999: 19 8. " At the outset of this period, the present Rendille dua l-settlement pattern--married men and women with small children reside in large semisedentary villages called gobs, while unmarried men herd livestock in distant animal camps termed fora--was not yet established." Source:   Roth, Eric Abella. "Proximate and Distal Variables in the Demography of Rendille Pastoralists" Human Ecology: An Interdisciplinary Journal 27.4 Dec. 1 1999: 517 9. " The only animals who have retained the power of changing the skin are the "animals of the below"--snakes, crabs, iguanas, and lizards: this is because men also once lived under the ground." Source:   DONIGER, WENDY. "The Mythology of the Face-lift" Social Research 67.1 Mar. 22 2000: 99 10. " Animals, not men, were commonly considered sacred, god-like, and "the killing of an animal may well have aroused a powerful feeling of sacrilege, and performed collectively, would consecrate the victim and confer a sort of godhead on it" (p. 81)." Source:   FRIEDMAN, ALAN W. "D. H. LAWRENCE: PLEASURE AND DEATH" Studies in the Novel 32.2 June 22 2000: 207 11. " Crudely put, the Preterite is everything else--women, non-European men, children, animals, plants, all of the natural world." Source:   Lynd, Margaret. "Science, narrative, and agency in Gravity's Rainbow" CRITIQUE: Studies in Contemporary Fiction 46.1 Sept. 22 2004: 63-81 12. "... stop-heart moment when the brutes--no, let's not blame it on animals, let's call them evil men--slaughter an American to demonstrate that they are instillers of terror and destroyers of worlds ...." Source:   Gitlin, Todd. "A skull in Varanasi, a head in Baghdad" American Scholar 73.4 Sept. 22 2004: 61-65 13. " My men held their anger, and not one went below the line to become an animal just because the other guy had." Source:   Whiteway, Curtis R.,Reid, John. "On the err" Science News 166.18 Oct. 30 2004: 287-288 14. " The righteous anger admittedly necessary for nation-building belonged to men, while women were not only denied the right to express anger, but even the capacity to feel it. As a result, women who did express anger were perceived as animals or lunatics." Source:   Baym, Nina. "The Artistry of Anger: Black and White Women's Literature in America, 1820-1860" African American Review 36.4 Dec. 22 2002: 682-684 15. "... studies of men with diabetes. (15-17) Experimental investigation of these observations has been accomplished with both in vitro and in vivo models using animals or human tissue." Source:   Penson, David F.,Wessells, Hunter. "Erectile dysfunction in diabetic patients" Diabetes Spectrum 17.4 Sept. 22 2004: 225-231 16. "... to that layer, which contained four bound men (two of whom isotopic evidence indicates were Teotihuacanos and two were foreigners), and some similar symbolic animal remains." Source:   . "Sacrificial Burial Deepens Mystery at Teotihuacan, But Confirms City's Militarism" Ascribe Higher Education News Service Dec. 2 2004 17. " In closing, Foakes rearticulates the disturbing question that plagued Samuel Taylor Coleridge: "How could men, differentiated from other creatures by having reason and responsibility, behave like animals?" (215) To that..." Source:   Holmer, Joan Ozark. "Shakespeare and Violence" Shakespeare Studies 32 Jan. 1 2004: 357-369 18. "... give themselves up to these practices, or exercise that inhuman traffic by which the Blacks, as if they were not men but rather animals ..., are, without any distinction, in contempt of the rights of justice and humanity,..." Source:   Capizzi, Joseph E. "For what shall we repent? Reflections on the American bishops, their teaching, and slavery in the United States, 1839-1861" Theological Studies 65.4 Dec. 1 2004: 767-792 19. "... humanity on the part of women, who thus figure in cultural practice and cultural memory as a separate and constitutionally inferior order of created nature: perhaps not quite animals, but certainly not quite men, either." Source:   Boehrer, Bruce. "Economies of desire in A Midsummer Night's Dream" Shakespeare Studies 32 Jan. 1 2004: 99-118 20. " In a vast mosaic covering approximately 20,000 square feet (1,872 square meters), scenes of bucolic harmony and sylvan bliss are punctuated by violent episodes in which all manner of wild animals are shown attacking domestic animals, each other, and men." Source:   Bassett, Sarah Guberti. ""Excellent Offerings": The Lausos Collection in Constantinople" Art Bulletin 82.1 Mar. 1 2000: 6 21. " He argued that diseases were not just similar in animals and humans, but that they spread from one to the other: "Domestication of animals has certainly proved a prolific source of diseases among men" (quoted in Baron 1: 136)." Source:   FULFORD, TIM,LEE, DEBBIE. "The Jenneration of Disease: Vaccination, Romanticism, and Revolution" Studies in Romanticism 39.1 Mar. 22 2000: 139 22. " Pursuing victory, these men represent women in animal images such as fish, dormice, and geese, as well as in a variety of sexual synecdoches-e.g., "A hole's a hole"-and assign them roles as nurse/caretakers or trophies. (Most women who..." Source:   . "WORLD LITERATURE IN REVIEW - OTHER SLAVIC LANGUAGES" World Literature Today 73.3 June 22 1999: 557 23. " The trees that Itzaj men say are most fiercely protected by these spirits are the species that have pivotal ecological relationships with local plants and animals." Source:   BOWER, BRUCE. "Culture of Reason" Science News 157.4 Jan. 22 2000: 56 24. " We're really more interested in operas in which the dance moves throughout." Most of their choreography will be for the various animal characters and their human foibles and there will be some aerial work, including a section for three men performing in hoops." Source:   WEST, MARTHA ULLMAN. "Body Vox Makes Portland Sing" Dance Magazine 74.3 Mar. 1 2000: 66 25. " There too the true subject is monsters and men, but in that fine work the connections the director makes between the human and the animal, between the living and the mechanical, as well as the interplay between..." Source:   EPSTEIN, LESLIE. "MONSTER AND MAN" American Prospect 11.8 Feb. 28 2000: 46 back to top