| 1. | "... and profanation. "As I look over this
landscape, I must tell you that I had no idea that such a sacrilege had
been perpetrated on this landscape" Babbitt told a group of
American Indian and environmental activists who accompanied him..."
| Source: | Paige, Sean. "The Babbitt Pits" Insight on the News 16.32 Aug. 28 2000: 10
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| 2. | " In case these
technologies of communal border control prove insufficient, and the
Metropolitan is under no illusions, he reprints various exorcism, curses
and Patriarchal anathemas on those who would commit the sacrilege of
plundering religious objects."
| Source: | STEWART, CHARLES. "Deltio Kentrou Mikrasiatikon Spoudon, Vol.12 1997-1998" Middle Eastern Studies 36.2 Apr. 1 2000: 206
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| 3. | "... that would call a flag so sacred that to harm
it would be sacrilege would be an insult to my deepest religious
beliefs."
| Source: | Hentoff, Nat. "Why the majority doesn't always rule" Washington Times May 29 2000: 19
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| 4. | " In the West, no one will
bat an eyelid if you excoriate a person's political principles and
practices in the most uninhibited terms; but similar criticism of
repugnant religious precepts is still superstitiously regarded as
scandalous sacrilege."
| Source: | MACHOVER, MOSHE. "Jewish Fundamentalism in Israel" Race and Class 42.1 July 1 2000: 93
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| 5. | " Still,
as the volume as a whole argues, understanding and knowing the profane
lyrics which Herbert transformed into religious poems only increases our
appreciation of his wit without undercutting his religious spirituality."
| Source: | PAPAZIAN, MARY A. "GEORGE HERBERT: SACRED AND PROFANE" Journal of English and Germanic Philology 98.3 July 1 1999: 457
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| 6. | "... from Justice, it was noted that 'Christian friends' had
taken offence since its first publication; it was pointed out that the
publishers had no wish to offend 'religious prejudices', were
neither Christian nor anti- Christian and would not publish anything
profane..."
| Source: | JOHNSON, GRAHAM. "British Social Democracy and Religion, 1881--1911" Journal of Ecclesiastical History 51.1 Jan. 1 2000: 94
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| 7. | " Most engaging and unusual,
on the other hand, are chapter 8 on 'History sacred and
profane', which deals with human reactions to eclipses (it centres
on a list of ninth- to eighteenth-century eclipses, analyses their
religious dimension and looks..."
| Source: | AVENI, ANTHONY. "Solar eclipse" Journal of the Royal Anthropological Institute 6.2 June 1 2000: 341
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| 8. | "... and spatial
succession of religious and profane structures for religious purposes,
the religious geography of Chicago has become more complicated casual
observation of the city would suggest."
| Source: | Tillman, Benjamin F.,Emmett, Chad F. "Spatial Succession of Sacred Space in Chicago" Journal of Cultural Geography 18.2 Mar. 22 1999: 79
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| 9. | "... to explain the phenomena
(rather than simply describe them phenomenologically) in the sense that
he speculates on the actual causes of religious experience, in
particular, how objects in the profane world come to be experienced as
sacred."
| Source: | STUDSTILL, RANDALL. "Eliade, phenomenology, and the sacred" Religious Studies 36.2 June 1 2000: 177
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| 10. | "... the tension" throug h "a rich union between the
truly human and the truly religious, between the sacred and the
profane" (p. 146)."
| Source: | Croce, Paul Jerome. "INCARNATIONAL PRAGMATISM" Review of Politics 62.1 Jan. 1 2000: 164
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| 11. | "... announced the removal of the controversial
bricks March 8. The next day, Mexico's school board passed a
proposal to prohibit political, religious or profane expressions on
bricks.
"To me, the bricks should not have gone in in the first
place," the Rev."
| Source: | . "AROUND THE STATES" Church & State 53.5 May 1 2000: 22
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| 12. | " In the Christian+ and specifically the
Catholic civilization orbit, there exists an institutionalized
separation between the political and religious authority of the Pope and
the profane authority of the Emperor."
| Source: | Collins-Kreiner, Noga. "Pilgrimage Holy Sites: A Classification of Jewish Holy Sites in Israel" Journal of Cultural Geography 18.2 Mar. 22 1999: 57
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| 13. | "... people did not ... separate clearly the material from the
spiritual: the religious world and the profane world remained closely
overlapping in their minds."(29) The ensemble of symbols and
sensibilities, formal politics and popular celebrations produced a
milieu effect."
| Source: | BYRNES, JOSEPH F. "The Relationship of Religious Practice to Linguistic Culture: Language, Religion, and Education in Alsace and the Roussillon, 1860-1890" Church History 68.3 Sept. 1 1999: 598
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| 14. | " We now find atheists practicing the
religious rituals of science as they simultaneously attempt to kill any
and all god(s) or substitute the rational order of egoism and its sacred
ceremonies for those religious ones they view as profane."
| Source: | Lauderdale, Pat,Toggia, Pietro. "An indigenous view of the New World Order" Journal of Asian and African Studies 34.2 May 1 1999: 157-159
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| 15. | "... back to the classical Greek distinction between "the
beautiful" and "the useful" imbedded in Western culture as a religious
distinction between "the sacred" and "the profane." In America (and
elsewhere) during the last..."
| Source: | Peters, Monnie,Cherbo, Joni Maya. "The missing sector: the unincorporated arts" Journal of Arts Management, Law and Society 28.2 June 22 1998: 115
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| 16. | " Fifty
years ago, Pai (1996), in an article in the British medical literature,
remarked that, "A religious and God-fearing man may, during
somnambulism, indulge in sacrilegious and profane activities." (Pai
also alluded in a single comment to "abnormal..."
| Source: | Rosenfeld, David Saul,Elhajjar, Antoine Jean. "Sleepsex: a variant of sleepwalking" Archives of Sexual Behavior v27.n3 June 1 1998: 269-279
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| 17. | " In this room
she surrounded herself with her most valuable paintings, both profane
and religious, such as Jan van Eyck's Arnolfini Portrail and a
version of his Virgin at the Fountain."
| Source: | Chapuis, Julien. "The Donor's Image: Gerard Loyet and the Votive Portraits of Charles the Bold" Art Bulletin 86.3 Sept. 1 2004: 599-604
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| 18. | " It was
untraditional in endorsing an androgynous God, avoiding typical
religious preoccupations with impurities, and employing profane signs,
such as exotic clothes with buttons in the back to develop fraternal
feelings."
| Source: | Pickering, Mary. "Regnier, Philippe. Etudes saint-simoniennes" Nineteenth-Century French Studies 33.1-2 Sept. 22 2004: 187-191
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| 19. | " It is always
amazing to watch an actor's physical transformation, and Miss
Mendenhall folds into herself and makes herself smaller as Sara's
world becomes more profane than religious."
| Source: | . "'Grace' takes on flock with humor; Wright skewers fundamentalists with intense tale of faith gone ugly" Washington Times Nov. 5 2004: 04
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| 20. | "
The accumulation of sacrileges became too much, and Stiglitz's
"resignation" was announced last November, an occation that
led Treasury Secretary..."
| Source: | HENWOOD, DOUG. "Stiglitz and the Limits of 'Reform' : THE RECENT DEPARTURES OF THE WORLD BANK'S CHIEF ECONOMIST AND AN EXPERT HE BROUGHT IN MAKES IT CLEAR THAT THE 'WASHINGTON CONSENSUS' STILL RULES" Nation 271.9 Oct. 2 2000: 20
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| 21. | " Our text considers the
Articles of the Faith, the Ten Commandments, the Seven Deadly Sins, the
Sin of Sacrilege, the Seven Sacraments, the Points of Shrift, the Power
of Prayer, and concludes with Prayers to Christ and the Virgin."
| Source: | MCGOVERN-MOURON, ANNE. "Did Nike Say to `Just Do It" Medium Aevum 69.1 Mar. 22 2000: 130
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| 22. | " Already the expanding Internet
is giving Japanese patients the ability to question doctors (an act once
regarded as a form of secular sacrilege), look for the lowest prices
when shopping, and form a new kind of grass-roots political and social
groups."
| Source: | Gibney, Frank B. "Reinventing Japan... Again" Foreign Policy June 22 2000: 74
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| 23. | "... and turned to stone, while in the act of warring on
Heaven")--we would be committing sacrilege against our present
selves if we bulldozed it to make way for a council estate."
| Source: | Grayling, A C. "Let it rot?" New Statesman (1996) 129.4490 June 12 2000: 41
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| 24. | "... irreverent gaze. [10] The
admixture of communion and sacrilege is a product of the museum space
that arranges and interprets the artist for us, and at Haworth it
demotes Bronte the author to a woman as much as it promotes the woman as
an author."
| Source: | ZEMGULYS, ANDREA P. ""Night and Day Is Dead": Virginia Woolf in London "Literary and Historic"" Twentieth Century Literature 46.1 Mar. 22 2000: 56
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| 25. | " Instead, I use
these allusions to complexity merely to emphasize how any challenge to
scientific orthodoxy has invariably been viewed as intellectual
sacrilege."
| Source: | Barker, Phil. "From Chaos to Complex Order: Personal Values and Resources in the Process of Psychotherapy" Perspectives in Psychiatric Care 36.2 Apr. 1 2000: 51
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