| 1. | " This is, in turn, an example of the moral or
ethical virtue of kindness; and such kindness need not be considered a
cardinal virtue to still be counted..."
| Source: | Meyer, Michael J. "Liberal Civility and the Civility of Etiquette: Public Ideals and Personal Lives" Social Theory and Practice 26.1 Mar. 22 2000: 69
 |
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| 2. | "... autonomic
element which has "no share in reason," [18] it also has an
appetitive or desiring element which is subject to reason's
"leadership." [19] In the development of moral virtue (arete),
this desiring and instinctual part of the soul is tamed..."
| Source: | Gordon, Rupert H. "Modernity, Freedom, and the State: Hegel's Concept of Patriotism" Review of Politics 62.2 Mar. 22 2000: 295
|
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| 3. | " Both Peiresc and the
brothers Dupuy had recommended Bouchard to Cardinals Bentivoglio and
Barberini as a man of "virtue" of "high morals, and of
very agreeable..."
| Source: | TOLBERT, JANE T. "FABRI DE PEIRESC'S QUEST FOR A METHOD TO CALCULATE TERRESTRIAL LONGITUDE" Historian 61.4 June 22 1999: 801
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| 4. | "
Wolfe describes a new moral dispensation - the widespread belief that
the cardinal virtue is tolerance and that it requires the systematic
abstention from judging others."
| Source: | Galston, William A. "One Nation, After All" Public Interest .n133 Sept. 22 1998: 116-121
|
|
| 5. | "... and respectability, the
student radicals of the 1960's declared their determination to lead
lives grounded in "spiritual and intellectual ideals." Their
new cardinal virtue: "self-expression."
For Brooks,..."
| Source: | Rosen, Gary. "Bobos in Paradise: The New Upper Class and How They GotThere" Commentary 109.5 May 1 2000: 59
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|
| 6. | "... of yi in his theory of xin as the seat of the beginnings of the
four cardinal virtues (siduan), namely ren, yi, li, and zhi (practical
wisdom)."
| Source: | Cua, Antonio S. "The ethical significance of shame: insights of Aristotle and Xunzi" Philosophy East and West 53.2 Apr. 1 2003: 147-203
|
|
| 7. | " Justice is the cardinal virtue that embraces and
directs the conduct of humans toward one another and to God in accord
with the rational dictates of the natural law. (22) The duty of the
sovereign..."
| Source: | Skotnicki, Andrew. "Foundations once destroyed: the Catholic Church and criminal justice" Theological Studies 65.4 Dec. 1 2004: 792-817
|
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| 8. | " Yet it is suggested by
Aristotle's comment at the beginning of his account of greatness of
soul in book 4 that to be "foolish or senseless" is
incompatible with moral virtue and hence with magnanimity. [60] This
debt is so..."
| Source: | Holloway, Carson. "Christianity, Magnanimity, and Statesmanship" Review of Politics 61.4 Sept. 22 1999: 581
|
|
| 9. | " Actually,
these books are quite moral in tone, with clear distinctions made
between good and evil, and they uphold such virtues as bravery,
self-sacrifice, loyalty and honesty."
| Source: | Tsubata, Kate. "How children can gain magical reading powers" Washington Times Nov. 16 1999: 5
|
|
| 10. | "... homilies called the Morals, as
well as three lost books about the soul--but the prime virtue of his
Lives is not so much their moral uplift as their uncanny personality."
| Source: | DOYLE, BRIAN. "The Soul of Plutarchos" American Scholar 69.3 June 22 2000: 111
|
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| 11. | "
For all his humanism and exceptional intellectual virtue, Lasch was as
unable as Weber to conclude his own work with a brighter message on the
state of the human soul under capitalism."
| Source: | MOLITIERNO, ARTHUR A. "The Authentic Negative Voice of Democracy: Christopher Lasch's Last Will and Testament" Midwest Quarterly 41.2 Jan. 1 2000: 129
|
|
| 12. | " Well-developed,
expansive group characters routinely exercise their virtues
(intellectual, moral, emotional, social, and political virtues) to add
depth to their professional resolve in meetings."
| Source: | Kloppenbog, Timothy J.,Petrick, Joseph A. "Meeting management and group character development" Journal of Managerial Issues 11.2 June 22 1999: 166-167
|
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| 13. | " That is, she maintains that by altering the
organizing themes of the tales, the Ming editions effectively erase the
earlier texts' emphasis on women's intellectual and moral
virtue."
| Source: | GEANEY, JANE M. "Sharing the Light: Representations of Women and Virtue in EarlyChina" Journal of the American Oriental Society 120.1 Jan. 1 2000: 140
|
|
| 14. | "... moral perfection; but intellectual perfection or wisdom, as
unassisted human reason knows it, does not require moral virtue. [14]
Except in their exoteric teaching, their prudent deployment of the
kalam, the philosophers of Islam do not recognize..."
| Source: | Merrill, Clark A. "Leo Strauss's Indictment of Christain Philosophy" Review of Politics 62.1 Jan. 1 2000: 77
|
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| 15. | "
Whereas the Platonic intellectual harmony culminates in the cognition of
the absolute truth, Confucian moral harmony leads one toward the
achievement of the supreme moral virtue of ren [CHINESE TEXT NOT
REPRODUCIBLE IN ASCII], which is inclusive..."
| Source: | Cai, Zong-qi. "IN QUEST OF HARMONY: PLATO AND CONFUCIUS ON POETRY" Philosophy East and West 49.3 July 1 1999: 317
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| 16. | "
The pre-modern concepts of de (moral virtue and self-sacrifice),
and cai (literary talent, intellectuality, and analytical skill) are
central to Larson's analysis."
| Source: | CONSTABLE, NICOLE. "Women and Writing in Modern China" Journal of the Royal Anthropological Institute 5.4 Dec. 1 1999: 644
|
|
| 17. | "
The pre-modern concepts of de (moral virtue and self-sacrifice),
and cai (literary talent, intellectuality, and analytical skill) are
central to Larson's analysis."
| Source: | CONSTABLE, NICOLE. "Women and writing in modern China" Journal of the Royal Anthropological Institute 5.4 Dec. 1 1999: 644
|
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| 18. | " This intellectual and moral virtue is essential
to the work and success of the academy. [1] Admittedly, my view is not a
common one."
| Source: | BENNETT, JOHN B. "The Academy and Hospitality" Cross Currents Mar. 22 2000: 23
|
|
| 19. | " An ego-less character like Fanny,
furthermore, cannot dramatize the potential moral dangers of an
intellectual virtue like wit, left unchecked by a higher principle."
| Source: | Wolfe, Jesse. "JANE AUSTEN AND THE SIN OF PRIDE" Renascence: Essays on Values in Literature 51.2 Jan. 1 1999: 111
|
|
| 20. | "... men; France must colonize the
New World ... because ... "Frenchness" is a desirable virtue,
a sign of moral quality and intellectual, cultural superiority inherited
from the ancients and sanctioned by God; the citizen of France must obey
the King..."
| Source: | Peters, Jeffrey N. "IDEOLOGY, CULTURE AND THE THREAT OF ALLEGORY IN CHAPELAIN'S THEORY OF LA VRAISEMBLANCE" Romanic Review 89.4 Nov. 1 1998: 491
|
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| 21. | " Aristotle, too, sees moral-intellectual discipline as of the
essence of public virtue."
| Source: | Ryn, Claes G. "The Politics of Transcendence: The Pretentious Passivity of Platonic Idealism" Humanitas 12.2 Sept. 22 1999: 4
|
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| 22. | " Yet clarity is not intrinsically incompatible with the
highest flights of poetry, and remains an intellectual virtue (the
philosopher Karl Popper thought it a moral duty)."
| Source: | Daniels, Anthony. "W. Somerset Maugham: the pleasures of a master" New Criterion 18.6 Feb. 1 2000: 23
|
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| 23. | " When we replace the concept of virtue (an absolute)
with the concept of value (a relative term) we dilute both intellectual
and moral consensus."
| Source: | Fields, Suzanne. "One rude awakening" Washington Times Aug. 19 1999: 17
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| 24. | "
Rae mentioned "excelling in virtue" or even vice ([1834] 1964,
266, 122), while Veblen granted "invidious comparison in other
respects than opulence; as ... in the manifestation of moral, physical,
intellectual, or aesthetic force" ([1899] 1998, 97)."
| Source: | Alcott, Blake. "John Rae and Thorstein Veblen" Journal of Economic Issues 38.3 Sept. 1 2004: 765-787
|
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| 25. | " Denied
access by suspicious archivists to the papers of Cardinal Suhard, she
has made a considerable virtue out of this obstacle by delving into the
wealth..."
| Source: | CONWAY, MARTIN. "Did Nike Say to `Just Do It" Journal of Ecclesiastical History 51.2 Apr. 1 2000: 459
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