| 1. | "... soul, "by its substantial
union with the body as its essential form, also has a relationship to
this radical unity of the universe," it would then seem
questionable that the separation of the body and soul in death should
involve "the definite cessation of the..."
| Source: | PRUSAK, BERNARD P. "BODILY RESURRECTION IN CATHOLIC PERSPECTIVES" Theological Studies 61.1 Mar. 1 2000: 64
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| 2. | "
It is a love to be ... surrendered to entirely--mind, heart, soul and
body." Selznick had recognized that Bergman's best movie
scenes were "scenes of [romantic] surrender," and that making
these seem an extension of her "natural" instincts was good
business (Damico 14-15)."
| Source: | NACHBAR, JACK. "DOING THE THINKING FOR ALL OF US: Casablanca AND THE HOME FRONT" Journal of Popular Film and Television 27.4 Jan. 1 2000: 5
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| 3. | " Indeed, body and soul,
just like nature and culture, do not correspond to substantives,
self-subsistent entities or ontological provinces, but rather to
pronouns or phenomenological perspectives."
| Source: | Vivieros de Castro, Eduardo. "Cosmological deixis and Amerindian perspectivism" Journal of the Royal Anthropological Institute v4.n3 Sept. 1 1998: 469-489
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| 4. | " Sigmund Freud claimed that "the inclination to
aggression is an original, self-subsisting, instinctual
disposition." Konrad Lorenz observed animal behavior and concluded
that humans had an innate drive to fight over territory."
| Source: | O'mara, Peggy. "Millennium Mantra" Mothering Jan. 1 2000: 6
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| 5. | "... substantial
union between the substance of the bread and Christ's soul,
precisely the same sort of union that holds between the human soul and
its body."
| Source: | Kisner, Matthew J. "Schmaltz, Tad. Radical Cartesianism: the French Reception of Descartes" Review of Metaphysics 57.2 Dec. 1 2003: 439-442
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| 6. | " In many religious
circles, death has traditionally meant the separation of the soul from
the body, and Robert Veatch has argued that the higher-brain definition
is more consistent than the whole-brain definition with a
Judeo-Christian understanding of human life."
| Source: | . "Letters" Hastings Center Report 29.1 Jan. 1 1999: 4-5
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| 7. | " This separation seems even more inappropriate since
Lakoff and company are busy eliminating the distinctions between thought
and the body, the old "mind-body" dualism underlying
objectivism."
| Source: | GOZZI JR., RAYMOND. "THE POWER OF METAPHOR: In the Age of Electronic Media [+]" ETC.: A Review of General Semantics 56.4 Dec. 22 1999: 380
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| 8. | "
Descartes' assertion of this essentially human separation of
body and mind--which lies at the heart of the liberal humanist tradition
that suffuses the DNB--did not exist in isolation, however."
| Source: | Fudge, Erica. "Animal lives: Erica Fudge asks if, and how, a biography of an animal might be written" History Today 54.10 Oct. 1 2004: 21-27
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| 9. | " Russell also asks: How is Christianity able to fuse the Greek
notion of the separation of body and soul at death with the Hebrew
notion of the unity of body and soul after death?"
| Source: | Hammerling, Roy. "A History of Heaven: The Singing Silence" Church History 68.3 Sept. 1 1999: 674
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| 10. | "
In general and overall, the meaning of a sign is its meaning and
not necessarily anything more; definitions are self-subsistent."
| Source: | Samuels, Warren J. "Signs, Pragmatism, and Abduction: The Tragedy, Irony, and Promiseof Charles Sanders Peirce" Journal of Economic Issues 34.1 Mar. 1 2000: 207
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| 11. | " Although Watsuji's individuals are, to be sure,
socially too enmeshed to self-subsist (in contrast to the dominant
Western model), they are nevertheless free enough, as..."
| Source: | Gordon, David B. "Did Nike Say to `Just Do It" Philosophy East and West 49.2 Apr. 1 1999: 216
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| 12. | "
Conventional social science presumes that its subjects of analysis
(such as society, the nation, culture, or the individual) are
independent and self-subsistent entities, and only then considers the
interaction between them."
| Source: | CHABOT, SEAN. "Cultures of Inquiry: From Epistemology to Discourse inSociohistorical Research" International Journal of Comparative Sociology 40.4 Nov. 1 1999: 483
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| 13. | "... [Samuels 1997, xiii] and that "nothing should be
taken as independently given and self-subsistent; everything is subject
to complex evolutionary--coevolutionary, or overdetermined--origins and
development" [Samuels 1997, 18]."
| Source: | Garnett Jr., Robert F. "Postmodernism and Theories of Value: New Grounds for Institutionalist/Marxist Dialogue?" Journal of Economic Issues 33.4 Dec. 1 1999: 817
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| 14. | "... By emotional deterioration, we refer to the non-physical,
psychological well-being that is necessary for continuous, daily,
long-term employment, and the self-subsistence and care of one's
family."
| Source: | Prasch, Robert E.,Sheth, Falguni A. "The Economics and Ethics of Minimum Wage Legislation" Review of Social Economy 57.4 Dec. 1 1999: 466
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| 15. | "
None of these games, however, are given and self-subsistent."
| Source: | Samuels, Warren J. "The Political Institution of Private Property" Journal of Economic Issues 33.1 Mar. 1 1999: 183-189
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| 16. | "
None of these games, however, are given and self-subsistent."
| Source: | Samuels, Warren J. "Property in Economic Context" Journal of Economic Issues 33.1 Mar. 1 1999: 183-189
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| 17. | "
None of these games, however, are given and self-subsistent."
| Source: | Samuels, Warren J. "Property Relations: Renewing the Anthropological Tradition" Journal of Economic Issues 33.1 Mar. 1 1999: 183-189
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| 18. | "
None of these games, however, are given and self-subsistent."
| Source: | Samuel, Warren J. "The Noblest Triumph: Property and Prosperity Through the Ages" Journal of Economic Issues 33.1 Mar. 1 1999: 183-189
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| 19. | "
Simultaneously, Buffy's friend Willow rediscovered the ancient
gypsy curse that would restore Angel's human soul to his vampiric
body."
| Source: | BRAUN, BETH. "THE X-FILES AND BUFFY THE VAMPIRE SLAYER: THE AMBIGUITY OF EVIL IN SUPERNATURAL REPRESENTATIONS" Journal of Popular Film and Television 28.2 June 22 2000: 88
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| 20. | " The Westminster Larger Catechism declared hell's agonies
to include "grievous torments in soul and body," in addition
to "everlasting separation from the comfortable presence of
God." But Origen's premise that all would be saved also began
to draw a new following."
| Source: | Sheler, Jeffery L. "Hell hath no fury" U.S. News & World Report 128.4 Jan. 31 2000: 44
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| 21. | "... with Shakespeare a terrible
production of The Tempest (which, being a parrot, it memorizes even
while hating), and is carried around chilly Europe, where it is
horrified by Descartes's expounding the separation of body and
soul, the start of the modern era."
| Source: | Davis, Robert Murray. "My Life, Starring Dara Falcon" World Literature Today 73.1 Jan. 1 1999: 145
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| 22. | " As Naomi R. Goldenberg sees it, in the
established practice of separating the mind/soul from the body in
Western thought, the "body comes..."
| Source: | Harde, Roxanne. ""Some--are like My Own--": Emily Dickinson's Christology of Embodiment" Christianity and Literature 53.3 Mar. 22 2004: 315-337
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| 23. | "
Spielvogel argues that the ideal female body and gender roles in
postindustrial Japan are not formed by a single account of either
imposed Cartesian-derived separation of mind and body or Japanese
conceptions of a mind-body synthesis."
| Source: | Maruoka-Ng, Etsuko. "Laura Spielvogel. 2003. Working Out in Japan: Shaping the Female Body in Tokyo Fitness Clubs" Journal of Asian and African Studies 39.1-2 Jan. 1 2004: 159-161
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| 24. | " A soul existing as a lump,
insensibly but substantially, might as well be a way of proving the body
as well as the soul to be immortal."
| Source: | Dayan, Joan. "St. Paul's parentheses" Southwest Review 89 Mar. 22 2004: 421-442
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| 25. | " As Fred Smoot put it, "My body feels bad - I've
got a stinger in one shoulder and a slight separation in the other - but
my soul feels real good." But the Redskins are..."
| Source: | . "Half of an offense is better than none at all" Washington Times Oct. 18 2004: 01
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