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1." While we moderns have lost the distinction between the pleasures and the gratifications, the ancient Greeks and the Romans of Hellenistic bent were keen on it. For Aristotle, happiness (eudaimonia), distinct from the bodily pleasures, is akin to grace in dancing."

Source:  Seligman, Martin E.P. "Can happiness be taught?" Daedalus 133.2 Mar. 22 2004: 80-88

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2." The distinction between time and eternity carries along with it the distinctions between the shadowy good and the summum bonum, between human reason and divine reason, and between transitory pleasure and true happiness."

Source:  Martin, Thomas L. "TIME AND ETERNITY IN TROILUS AND CRISEYDE" Renascence: Essays on Values in Literature 51.3 Mar. 22 1999: 167

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3." School design, pedagogical implementation, and relations between teachers and students highlight distinctions between work and pleasure, classroom and playground, in-school and out-of-school literacies, teacher and student, and mind and body within school discourse."

Source:  ALVERMANN, DONNA E.,HAGOOD, MARGARET C. "Critical Media Literacy: Research, Theory, and Practice in "New Times"" Journal of Educational Research 93.3 Jan. 1 2000: 193

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4." Since pleasure and the happiness it causes are the ultimate good for humans, the act that causes the greatest pleasure or happiness for the greatest number of people is the morally good act."

Source:  Gilbert, Joseph T. "Sorrow and Guilt: An Ethical Analysis of Layoffs" SAM Advanced Management Journal 65.2 Mar. 22 2000: 4

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5." Watching a "small army of Arabs" working with apparent pleasure on a barge, he notes their happiness at their labors and compares them to blacks, remarking, in passages that make..."

Source:  Levine, Robert S. "Road to Africa: Frederick Douglass's Rome" African American Review 34.2 June 22 2000: 217

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6." The individual is, in the words of Thorstein Veblen, "a lightening calculator of pleasures and pains, who oscillates like a homogeneous globule of desire of happiness" (Hunt 1979:303)."

Source:  KLITGAARD, KENT. "Environmental Reforms in the United States: Policy and Political Implications, and Economic and Scientific Arguments" International Journal of Comparative Sociology 41.1 Feb. 1 2000: 49

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7." See Perlman and McCann 1998, pp. 16--19. (10.) Utility is generally understood as degrees of pleasure or happiness, such that "that Action is best,..."

Source:  MARIETTA, MORGAN,PERLMAN, MARK. "The Uses of Authority in Economics: Shared Intellectual Frameworks as the Foundation of Personal Persuasion" American Journal of Economics and Sociology 59.2 Apr. 1 2000: 151

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8." It's fine for private happiness to take the form of free music, but disturbing when that pleasure becomes defined as the essence of freedom itself."

Source:  KUTTNER, ROBERT. "O, Freedom" American Prospect 11.19 Aug. 28 2000: 4

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9." Her absorption in her own thoughts as she works is akin to the abundant happiness enjoyed by the charming lady, presumably Mine Chardin again, in his portrayal of the pleasures of retirement (La Vie Priv[acute{e}]e, from the Nationalmuseum, Stockholm)."

Source:  Bruce, Donald. "CHARDIN AT THE ROYAL ACADEMY" Contemporary Review 276.1612 May 1 2000: 257

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10." Larded with tributes to housekeeping as the source of order, beauty, pleasure and happiness, Mendelson's book provides unbelievably detailed..."

Source:  POLLITT, KATHA. "Home Discomforts" Nation 270.3 Jan. 24 2000: 10

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11." Such a materialistic philosophy cannot offer individual citizens the necessary incentives to sacrifice present pleasures for the future happiness of mankind."

Source:  O'NEIL, MARY ANNE. "Pascalian Reflections in Les Miserables" Philological Quarterly 78.3 June 22 1999: 335

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12." For Aristotle most people have an ethics of having, because most equate happiness with the possession of tangible external goods, such as pleasure, wealth, or honor (NE 1095a22-3)."

Source:  SMITH, THOMAS W. "Aristotle on the Conditions for and Limits of the Common Good" American Political Science Review 93.3 Sept. 1 1999: 625

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13."... with none, disposing to jealousy and spiritual or intellectual pride toward none, each individual adding by his mere presence to the pleasure of all others, all helping to the greater happiness of each."

Source:  Taylor, Dorceta E. "Central Park as a Model for Social Control: Urban Parks, Social Class and Leisure Behavior in Nineteenth-Century America" Journal of Leisure Research 31.4 Sept. 22 1999: 420

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14." The third is that happiness is not about, as it were, being happy or having fun or pleasure or anything like that but about occupation and decency (as Ferguson thought) or just getting through life in a dignified sort of way."

Source:  Buchan, James. "Now then, are we getting anywhere?" New Statesman (1996) 128.4467 Dec. 20 1999: 35

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15." As should be apparent, Weber's was an ascetic ideal--he told his audiences that they should neither expect happiness nor value pleasure for its own sake."

Source:  Goldberg, John C.P. "Cardozo" Stanford Law Review 51.5 May 1 1999: 1419

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16." The snide outlook that "Happiness" projects has its guilty pleasures, but it is a vision as contemptuous of the depth of the human experience as the naive 1950s TV shows that wanted us to believe sex doesn't exist."

Source:  Sharrett, Christopher. "Suburban Nightmares and Pathological Parodies" USA Today (Magazine) 127.2644 Jan. 1 1999: 65-66

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17."... by the mental activities we so "ferociously guard." For this author, the pleasure derived from intellectual engagement with the Other can produce a form of happiness that surpasses sexual gratification."

Source:  Bell, Mark,Iverson, Corinne. "REALITY, TRANSFERENCE AND THE CLASSROOM: CES ENFANTS DE MA VIE BY GABRIELLE ROY" Romanic Review 89.4 Nov. 1 1998: 621

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18." I was trying to capture the white noise of the man moving through the city on his day off work. "One of the great cliches of novel writing is that pleasure and happiness don't make good subjects."

Source:  Page, Benedicte. "A happy man in wartime" Bookseller .5156 Nov. 26 2004: 24-25

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19."... of Satan but more than a touch of his royal self.) Uncle Anthony has argued in Book I that in such terrible distress we should seek comfort only in God, not in any worldly pleasure or happiness."

Source:  Prescott, Anne Lake. "The ambivalent heart: Thomas More's merry tales" Criticism 45.4 Sept. 22 2003: 417-434

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20." DONOVAN T. MIYASAKI, "Freud or Nietzsche: The Drives, Pleasure, and Social Happiness." Adviser: Andre Gombay."

Source:  . "Doctoral dissertations 2003-2004 *" Review of Metaphysics 58.1 Sept. 1 2004: 243-263

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21." There is a great difference between art and entertainment, and I'm nor afraid to say it. Distinctions between "pleasures of diversion" and "pleasures of attention" are excellent ones."

Source:  . "Letters to the editor" American Theatre 17.4 Apr. 1 2000: 3

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22." Patterns of emotional responses to affective situations: Relations among happiness, sadness, anger, fear, depression, and anxiety."

Source:  Nabi, Robin L. "The Effect of Disgust-Eliciting Visuals on Attitudes toward Animal Experimentation" Communication Quarterly 46.4 Sept. 22 1998: 472

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23." On the quantitative aspect, women were found to be more satisfied than men with their social relations and living environment (Lu, 1996), and women also had greater variance in the distribution of happiness scores than men did (Lu et al., 1997)."

Source:  LU, LUO. "Gender and Conjugal Differences in Happiness" Journal of Social Psychology 140.1 Feb. 1 2000: 132

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24." Stewart has taken it upon himself to uphold colonial and patriarchal boundaries--in relation to the Maori and his wife--at the cost of his own personal integrity and happiness."

Source:  Thornley, Davinia. "Duel or Duet? Gendered Nationalism in The Piano" Film Criticism 24.3 Mar. 22 2000: 61

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25." RELATIONS OF NONMORAL EMOTIONS TO MORALLY RELEVANT BEHAVIOR In recent research, a variety of primary, nonmoral emotions such as happiness, sadness, and anger have been examined as predictors or correlates of moral behavior."

Source:  Eisenberg, Nancy. "EMOTION, REGULATION, AND MORAL DEVELOPMENT" Annual Review of Psychology Jan. 1 2000: 665

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