| 1. | "... buildings for
worship); the use of Arabic language in connection with worship and
Arabic expressions in everyday language; the Muslim calendar to indicate
specific times of worship; and Muslim laws and traditions to define
practices for both worship and life-cycle events."
| Source: | Newland, Lynda. "Under the Banner of Islam: Mobilising Religious Identities in West Java" Australian Journal of Anthropology 11.2 Aug. 1 2000: 199
 |
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| 2. | "... language, customs, and we
accept these traditions from the older generation because younger people
can only see it on television and not in real life," she says."
| Source: | Keyser, Jason. "Tatarstan explores culture, semi-independence" Washington Times Jan. 16 2000: 14
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| 3. | " Speech is conceived as the Life Principle equivalent
to the Breath of Life, prana, expelled to produce speech, and thus
meaning, for the Indian classical tradition recognizes that concepts
require language, that there are no unmediated senses of things."
| Source: | . "WORLD LITERATURE IN REVIEW - ASIA & THE PACIFIC" World Literature Today 73.3 June 22 1999: 595
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| 4. | " From birth to
death, human life is created, sustained, and given meaning through
participation in human communities and social institutions, each with
its own beliefs, languages, traditions, and patterns of behavior."
| Source: | White, Mary Terrell. "Making Responsible Decisions" Hastings Center Report 29.1 Jan. 1 1999: 14-15
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| 5. | "... and he demonstrates effectively how Machiavelli's works are
imbued with the language of that tradition, especially from the late
Middle Ages on. Viroli's republican Machiavelli espoused the
"vivere civile," "civil life," a political..."
| Source: | REBHORN, WAYNE A. "Machiavelli" Renaissance Quarterly 53.2 June 22 2000: 563
|
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| 6. | " It is rich in both
content and language, exploring life and traditions of rural Quebec to
today."
| Source: | Lomicka, Lara. "Review of La Chaise Bercante" Language, Learning & Technology 8.3 Sept. 1 2004: 35-40
|
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| 7. | " Malcolm emphasizes the concepts
'form of life' and 'language game' in
Wittgenstein's philosophy; Winch emphasizes Wittgenstein's
comments on the role of paradigms and measuring systems in our language;
Phillips emphasizes Wittgenstein's comments on world pictures..."
| Source: | VERBIN, N. K. "Religious beliefs and aspect seeing" Religious Studies 36.1 Mar. 1 2000: 1
|
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| 8. | " In 'The Language of Health Versus the Language of
Religion' the focus is on moral obligations that frame marriage and
obligations that are richly articulated in religious traditions."
| Source: | Sooryamoorthy, Renjini. "Revitalizing the Institution of Marriage for the Twenty-First Century" Journal of Comparative Family Studies 35.3 June 22 2004: 501-503
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| 9. | " Even when the language is
stiffly academic Games spent his whole life "conceiving of
literature as socially transformative"--but never describing it
that..."
| Source: | Buhle, Paul. "C. L. R. James: A Critical Introduction" African American Review 33.4 Dec. 22 1999: 707
|
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| 10. | "... traditions, Maclntyre
recommends learning a 'second first language', i.e. developing
an emic perspective on a rival moral tradition, before making
comparisons with one's home tradition."
| Source: | Snell, Robin S. "Studying Moral Ethos Using an Adapted Kohlbergian Model" Organization Studies 21.1 Jan. 1 2000: 267
|
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| 11. | " In so doing, Taylor rejects the canonical, designative theories of
meaning in the analytic tradition and mainstream modern language
tradition in favor of "expressive/constitutive" theories
pioneered by Rousseau, Herder, and the Romantics (pp. 84, 153)."
| Source: | Redpath, Peter A. "Smith, Nicholas H. Charles Taylor: Meaning, Morals and Modernity" Review of Metaphysics 57.2 Dec. 1 2003: 441-443
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| 12. | " Nevertheless, the
maintenance of an oral tradition at some level (most notably narrative)
represents, without a doubt, the primary resource still available to
speakers of indigenous languages who view literacy as a resource for
language development."
| Source: | Francis, Norbert,Andrade, Rafael Nieto. "Mexico: The Challenge of Literacy and Multilingualism" Childhood Education 76.6 Sept. 15 2000: 374
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| 13. | "
Gumperz's introduction to this part points out how the complex
interrelations among language, context, culture, and society do not
support the simple association, implicit in the Sapir--Whorf tradition,
that..."
| Source: | Hickmann, Maya. "Rethinking Linguistic Relativity" Linguistics: an interdisciplinary journal of the language sciences 38.2 Mar. 1 2000: 409
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| 14. | "
The remaining essays draw attention to other important approaches
to service learning within the tradition and language of our discipline."
| Source: | Battistoni, Richard M. "Service Learning in Political Science: An Introduction" PS: Political Science & Politics 33.3 Sept. 1 2000: 615
|
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| 15. | " To do comparative theology is not for everyone
since it requires, in addition to a grasp of one's own tradition,
the ability to study texts in other languages."
| Source: | Cunningham, Lawrence S. "Faith among Faiths: Christian Theology and Non-ChristianReligions" Commonweal 127.15 Sept. 8 2000: 41
|
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| 16. | " Bellah
et al. (1985, 20, 143) identify Locke as "the key figure" in
the development of the modern individualist strand that is the source of
the "first language" of American politics, a dominant
discourse that competes with biblical and republican traditions."
| Source: | SCOTT, JOHN T. "The Sovereignless State and Locke's Language of Obligation" American Political Science Review 94.3 Sept. 1 2000: 547
|
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| 17. | "... in Jon Reyhner, ed., Teaching the American Indian
Students (Norman, Okla: University of Oklahoma Press, 1989).
(21.) Linda Skinner, "Teaching through Traditions:
Incorporating Native Languages and Cultures into Curricula"
(commissioned paper) (Washington, D.C.: Indian Nations At-Risk..."
| Source: | Peacock, Thomas D.,Day, Donald R. "Nations Within a Nation: The Dakota and Ojibwe of Minnesota" Daedalus 129.3 June 22 2000: 137
|
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| 18. | " Hostility, violence, and
social separation expressed the range of antipathies directed at those
whose language, religious practice, tradition, and behavior singled them
out as different."
| Source: | Chapman, Richard M. "Mixing New and Old Wine in Minnesota: Spirituality, Ecumenism, and Religious Traditions in Ferment" Daedalus 129.3 June 22 2000: 161
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| 19. | " These 22 countries speak the same language that is
Arabic and share the basic social traditions, values, and culture."
| Source: | AL-OBAIDI, JABBAR A. "EGYPTIAN FILM: GENDER AND CLASS VIOLENCE THREE CYCLES" International Journal of Instructional Media 27.3 June 22 2000: 261
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| 20. | "... the Pearl-poet
follows a well-established philosophical tradition, `Courtly language in
Pearl', pp. 80-1.
(42) Spearing observes, on these lines, that now that the dreamer
has grasped that there is an unbridgeable distance between..."
| Source: | BARR, HELEN. "PEARL -- OR `THE JEWELLER'S TALE'" Medium Aevum 69.1 Mar. 22 2000: 59
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| 21. | " Despite a bewildering
variety of religions, cultures, languages, food habits, customs and
traditions, the ballot box keeps this country together."
| Source: | Roy, Bunker. "The Right to Information India's Struggle against Grass-Roots Corruption" UN Chronicle 37.1 Mar. 22 2000: 86
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| 22. | " In
addition to their familiarity with the adab tradition, the members of
this elite group had a good grasp of the complicated system of customs,
behavior and language forming the "Ottoman way"(16)
..."
| Source: | HEPER, METIN. "The Ottoman Legacy and Turkish Politics" Journal of International Affairs 54.1 Sept. 22 2000: 63
|
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| 23. | "
Bennett defines an ethnic group as "a community of people
within a larger society that is socially distinguished or set apart, by
others and/or itself, primarily on the basis of racial and/or cultural
characteristics, such as religion, language, and tradition" (48)."
| Source: | OWENS, WILLIAM T. "Country Roads, Hollers, Coal Towns, and Much More" Social Studies 91.4 July 1 2000: 178
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| 24. | "... white ethnocentrism or
the lion of the jungle. "Signifying" functions primarily
through irony, [2] or, as Gates explains, through the "ambiguities
of language" in its capacity, whether in the Western or African
tradition, for repetition and reversal/revision (286)."
| Source: | Hoem, Sheri I. ""Shifting Spirits": Ancestral Constructs in the Postmodern Writing of John Edgar Wideman" African American Review 34.2 June 22 2000: 249
|
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| 25. | " Tommy G. Thompson
of Wisconsin were given credit for keeping language out of the party
platform implying that homosexuality is an "assault" on
military tradition and values."
| Source: | Duin, Julia. "Gay Republicans promised a share of `compassion'" Washington Times Aug. 1 2000: 13
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