| 1. | " To state the matter in
radical behaviorist terms, and to return to the first quote in the
preceding paragraph, there is no useful distinction to be made between a
"philosophical" and a "practical" interpretation of
a "causal situation," because, as we have seen, the term
"cause" is..."
| Source: | Leigland, Sam. "Radical behaviorism and the clarification of causality, constructs, and confusions: a reply to Hayes, Adams, and Dixon" Psychological Record v48.n3 June 22 1998: 423-438
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| 2. | "... in Moral Decision Making (San Francisco: HarperSanFrancisco,
1991), which shows why it has been a mistake for many contemporary moral
philosophers to draw too sharp a distinction between reason and emotion.
(7.) Alexander Nehamas, "Trends in Recent American
Philosophy,"..."
| Source: | Callahan, Daniel. "The Social Sciences and the Task of Bioethics" Daedalus 128.4 Sept. 22 1999: 275
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| 3. | "... Kant
himself ultimately fails to maintain the distinction when developing his
own views on the moral feeling of "respect."
In an essay ambiguously situated between his confessional and
philosophical works, entitled "Have You Reread Baruch?"
(1966), Levinas offered an unusually sympathetic..."
| Source: | Atterton, Peter. "The Proximity Between Levinas and Kant: The Primacy of Pure Practical Reason" Eighteenth Century: Theory and Interpretation 40.3 Sept. 22 1999: 244-262
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| 4. | "
Also, our hypothesis that some researchers may blur the distinction
between exploratory data and theoretically driven research is
speculative and does not account for individual differences."
| Source: | RINIOLO, TODD C.,SCHMIDT, LOUIS A. "Searching for Reliable Relationships With Statistics Packages: An Empirical Example of the Potential Problems" Journal of Psychology 134.2 Mar. 1 2000: 143
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| 5. | " They were correct because no
matter how many fixes drawn from the ambit of moral and political
philosophy are introduced to make the distinction between relativism and
pluralism coherent, including raising..."
| Source: | KATZNELSON, IRA. "Isaiah Berlin's Modernity" Social Research 66.4 Dec. 22 1999: 1079
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| 6. | " This position is ultimately
grounded on Mill's moral philosophy, which rejects the distinction
between positive and negative goods, between not harming on the one hand
and helping on the other."
| Source: | Valls, Andrew. "Self-development and the liberal state: the cases of John Stuart Mill and Wilhelm von Humboldt" Review of Politics 61.2 Mar. 22 1999: 251-253
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| 7. | "
Liberal, constitutional democracy requires political philosophy,
even though it shuns and often disdains it. Political philosophy creates
and illuminates the natural distinction between that..."
| Source: | Statham, E. Robert, Jr. "Ortega y Gasset's "Revolt" and the problem of mass rule" Modern Age 46.3 June 22 2004: 219-227
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| 8. | "... present all the details of an argument, while at the same time it
can traverse distinctions between, say, anthropology 'proper'
and literature, between philosophy and natural science, the empirical
and the ethical, the scientific and the evaluational."
| Source: | Rapport, Nigel. "Celebrating and Advocating the Personalisation of the World: A Reply to Don Gardner" Australian Journal of Anthropology 11.2 Aug. 1 2000: 223
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| 9. | " Cirtautas grounds her analysis in a comparative
discussion of the classical American and French revolutions, which are
conspicuous for their reliance on natural law/rights philosophy,
although with varying emphases (Cirtautas makes a useful distinction
between "formal" and "substantive" natural rights)."
| Source: | LEPAK, KEITH JOHN. "The Polish Solidarity Movement: Revolution, Democracy, andNatural Rights" Perspectives on Political Science 28.3 June 22 1999: 166
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| 10. | " Robert Van Volson
Rice, Jr. is typical in his distinction of Milton's God from His
creation with regard to ontology, and this philosophical differentiation
leads naturally to a linguistic distinction in the..."
| Source: | Graves, Neil D. ""The whole fulness of the Godhead dwells in him bodily": the materiality of Milton's God" Christianity and Literature 52.4 June 22 2003: 497-524
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| 11. | "... utilitarianism against the claim that it threatens personal
relationships by drawing the distinction between theoretical and
practical reasons (or in his terms as the distinction between a standard
of rightness and a decision procedure)."
| Source: | Chan, Sin Yee. "Paternalistic Wife? Paternalistic Stranger?" Social Theory and Practice 26.1 Mar. 22 2000: 85
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| 12. | "
The evidence of an aporetic conclusion in the theoretical account
of freedom prepares the ground for the important distinction between
theoretical and practical reasoning."
| Source: | DELL'ORO, ROBERTO. "FREEDOM AND RESPONSIBILITY" Theological Studies 61.1 Mar. 1 2000: 178
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| 13. | "... is fundamentally tied to
questions of social/political power breaks with the belief that there is
or can be a clear distinction between pure or theoretical reflection on
human nature and reason and the practical application of such reason."
| Source: | Gedney, Mark D. "Democratic Philosophy and the Politics of Knowledge" Social Theory and Practice 25.1 Mar. 22 1999: 127
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| 14. | "... thank Robert E. Prasch for comments
and suggestions on earlier versions of this paper.
(2.) To a certain extent, my discussion of liberalism rests on a
distinction between a liberal political philosophy and liberal public
philosophy."
| Source: | Levin-Waldman, Oren M. "Minimum Wage and Justice? [1]" Review of Social Economy 58.1 Mar. 1 2000: 43
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| 15. | "... of God's volition',
British Journal for the History of Philosophy, 8.
Pessin, Andrew (forthcoming) 'Malebranche's distinction
between general and particular volitions', Journal for the History
of Philosophy."
| Source: | PESSIN, ANDREW. "Malebranche's natural theodicy and the incompleteness of God's volitions" Religious Studies 36.1 Mar. 1 2000: 47
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| 16. | " But in its utopian philosophical form and with
respect to a moral standpoint alone, it asserts an equal worth for each
person regardless of natural inequalities in ability or variations in
practical social effectiveness."
| Source: | BITTING, PAUL F.,TAYLOR, RAYMOND G. "IS SCHOLARSHIP THE MORAL DEBASEMENT OF EDUCATION?" Education 120.1 Sept. 22 1999: 64
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| 17. | " Adopting the
perspective of a reader responding to ongoing intellectual debates, the
Philosophical Letters addresses questions of speculative moral
philosophy in the works of Hobbes, Descartes, and others, while the
Observations considers the new experimental philosophy advocated by
Hooke, Boyle, and the Royal Society."
| Source: | SPILLER, ELIZABETH A. "Reading through Galileo's Telescope. Margaret Cavendish and the Experience of Reading [*]" Renaissance Quarterly 53.1 Mar. 22 2000: 192
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| 18. | "... Behnegar also makes a useful distinction between a
political philosophy that makes itself useful to politics and a
political philosophy that becomes confused with politics.
(19.) Aquinas, Summa Theologiae I-II, Q. 97, a. 2, ad. 1; and a. 3,
c., ad. 2.
..."
| Source: | Merrill, Clark A. "Leo Strauss's Indictment of Christain Philosophy" Review of Politics 62.1 Jan. 1 2000: 77
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| 19. | "... rethinking of the current
debates about sex, gender and the body, challenging the commonly held
belief that the sex/gender distinction is fundamental to feminist
theory, as well as reworking the relationship between the personal and
the philosophical.
"
| Source: | . "What is a Woman?" Women and Language 23.1 Mar. 22 2000: 39
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| 20. | " This movement+ despite its contradictions, calls for a
rejection of Enlightenment philosophies that placed an artificial
distinction between spirit and matter."
| Source: | Campbell, Horace G. "Ideology and Change: Transformation of the CaribbeanLeft" American Political Science Review 94.2 June 1 2000: 486
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| 21. | " John Cottingham
demonstrates that Descartes's theory of mind is a lot subtler than
the "Cartesian dualism" commonly attributed to him, and the
inclusion of Heidegger is a gracious acknowledgement that the old
distinction between analytic and Continental philosophy is breaking
down."
| Source: | Skidelsky, Edward. "Knowing too much" New Statesman (1996) 129.4499 Aug. 14 2000: 39
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| 22. | "... David Lamb points out that
there is a "philosophical tradition which draws a sharp distinction
between contingent (empirical) facts on the one hand and logically
necessary truths on the other," but he denies that this..."
| Source: | YOUNGNER, STUART J.,ARNOLD, ROBERT M.,DeVITA, MICHAEL A. "When Is "Dead"?" Hastings Center Report 29.6 Nov. 1 1999: 14
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| 23. | "... Reasons
We Can Share: An Attack on the Distinction Between Agent-relative and
Agent-neutral Values," Social Philosophy and Policy 10 (1993):
24-51, reprinted in her Creating the Kingdom of Ends (Cambridge:
Cambridge University Press, 1996), pp. 275-310 (hereaft"
| Source: | Cholbi, Michael J. "Egoism and the Publicity of Reason: A Reply to Korsgaard" Social Theory and Practice 25.3 Sept. 22 1999: 491
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| 24. | " In the end, however, perhaps the
greatest challenge created for public health-care bureaucracies by
managed care is profoundly philosophical in nature: to maintain a clear
distinction between market and polis, even as the environment for both
is thoroughly transformed."
| Source: | Portz, John H.,Reidy, Matthew,Rochefort, David A. "How Managed Care is Reinventing Medicaid and Other Public Health-Care Bureaucracies" Public Administration Review 59.5 Sept. 1 1999: 400
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| 25. | " In discussing agency, I make a distinction between moral
agency as the term is used in philosophy to describe one capable of
conscious..."
| Source: | MALONE, RUTH E. "Policy as Product" Hastings Center Report 29.3 May 1 1999: 16
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