| 1. | " M.'s theory that the latter polyptych's lower panel is
a "visualization of what occurs as the Lamb of God is offered on
earth in every Holy Sacrifice of the Mass" (103) dismisses the more
acceptable reading inspired by the Book of Revelation."
| Source: | Burns, Camilla,Humphrey, Hugh M.,O'Grady, John F.,Mitchell, Alan C.,Siker, Jeffrey S.,Peters, Diane E.,Teske, Roland J.,Donnelly, Doris,Zemler-Cizewski, Wanda,Schaefer, Mary M.,Tylenda, Joseph A.,Salmon, James F.,Irwin, Kathleen,King, Thomas M.,Vance-Trem. "SHORTER NOTICES" Theological Studies 60.4 Dec. 1 1999: 785 |
|
| 2. | " The Christian response
historically is that sacred scripture is a "record of divine
revelation in such a way that God himself is their author."(45) The
doctrine of biblical inspiration, however, does not assert a..."
| Source: | Yong, Amos. "The turn to pneumatology in Christian theology of religions: conduit or detour?" Journal of Ecumenical Studies 35.3-4 June 22 1998: 437-438  |
|
| 3. | " The most crucial transformation for Gilson is what he calls the
'metaphysics of Exodus', that is, a metaphysics inspired by
God's self-revelation to Moses in Exodus 3.14 as Ego sum qui sum (I
am who am)."
| Source: | Stone, Martin. "Was ist Philosophie im Mittelalter?" Religious Studies 35.3 Sept. 1 1999: 379  |
|
| 4. | "
2. We believe that the Bible is God's written revelation to
man and that it is verbally inspired, authoritative, and without error
in the original manuscripts."
| Source: | Lockhart, William H. ""We Are One Life," [1] But Not Of One Gender Ideology: Unity, Ambiguity, and the Promise Keepers" Sociology of Religion 61.1 Mar. 22 2000: 73  |
|
| 5. | " For the historians
of theology and those interested in the development of church teaching
and discipline, S. demonstrates how the legislation and theory regarding
the nature of women and their proper activity were shaped by forces
other than divine revelation and religious inspiration."
| Source: | MAYESKI, MARIE ANNE. "FORGETFUL OF THEIR SEX: FEMALE SANCTITY AND SOCIETY CA 500-1100" Theological Studies 60.2 June 1 1999: 357  |
|
| 6. | " The answer is no. Here are
the reasons:
1. The church receives the assistance of the Spirit to teach
infallibly the saving revelation of God, that is, faith..."
| Source: | Baum, Gregory. "From the archives" Commonweal 126.21 Dec. 3 1999: 14  |
|
| 7. | " A
distinction made between the "who" of revelation (the living
God) and the "what" (a past textual formulation of church
teaching) ensures that the discussion..."
| Source: | KELLY, GERARD. "THE RECEPTION OF DOCTRINE: AN APPROPRIATION OF HANS ROBERT JAUSS'S RECEPTION AESTHETICS AND LITERARY HERMENEUTICS" Theological Studies 59.4 Dec. 1 1998: 754-755  |
|
| 8. | " For
him, the term revelation applies to the "sum total of Jewish
teachings, in which our ancestors reached out haltingly to seek
God's will and to be found by Him." Or,..."
| Source: | Singer, David. "Beyond Reasonable Doubt" Commentary 109.4 Apr. 1 2000: 60  |
|
| 9. | " The availability of a
number of jonson's Caroline plays in Revels editions is one of the
most promising facets of the reassessment inspired by Anne Barton's
influential work."
| Source: | Brady, Jennifer. "Ben Jonson, Revisited" Renaissance Quarterly 55.1 Mar. 22 2002: 272-287  |
|
| 10. | "
Dung serves a similar cosmetic function, and Laporte revels in the
immense list of shit-inspired works published between the sixteenth and
nineteenth centuries (noted in the Biblioteca Scatalogica),..."
| Source: | Schneiderman, Davis. "History of Shit" Criticism 44.4 Sept. 22 2002: 407-414  |
|
| 11. | "
Stephen Smith joins journalists who, looking for new revelations
about Edward VIII, found only a very British cover-up
Like a saint's bones, the cache of royal letters disinterred
at Oxford University inspired a terrible awe."
| Source: | Smith, Stephen. "A mystery in the Bodleian" New Statesman (1996) 129.4477 Mar. 13 2000: 13  |
|
| 12. | " John
inherited the megalomaniac role reversal pattern from his predecessors
(especially from Daniel) and passed it on to all the medieval
millenarian movements inspired by Revelation (cf. Cohn 4, 15-17)."
| Source: | Tumanov, Vladimir. "JOHN AND ABEL IN MICHEL TOURNIER'S LE ROI DES AULNES" Romanic Review 90.3 May 1 1999: 417  |
|
| 13. | " France and Germany, inspired by revelations of European
weakness during the NATO bombing campaign against Yugoslavia, are
pushing ahead on plans to create a joint European army--a project that
has left Washington alternately encouraged and concerned."
| Source: | Caryl, Christian. "Putin tries a charm campaign in Europe" U.S. News & World Report 129.1 July 3 2000: 28  |
|
| 14. | " The spiritual extends over a broad band of noetic experiences,
from common intuitions to mystical revelations, from aesthetic
appreciation to the sentiment of the sublime, from inspiration in
science and art to intimations of immortality, and so forth."
| Source: | Cioffi, Frank L. "Postmodernism, Etc.: An Interview with Ihab Hassan" Style 33.3 Sept. 22 1999: 357  |
|
| 15. | "... Poinsettia Garden" (Willard Robison, piano piece,
from Inspiration Suite, 1928) WGS: score for continuity; parts for
continuity and song proper
"In Pastures Green" (Willard Robison, piano piece, from
Rural Revelations, 1929) WGS: score..."
| Source: | SHIRLEY, WAYNE D. "RELIGION IN RHYTHM: WILLIAM GRANT STILL'S ORCHESTRATIONS FOR WILLARD ROBISON'S DEEP RIVER HOUR" Black Music Research Journal 19.1 Mar. 22 1999: 1  |
|
| 16. | "
The revelation somehow brings inspiration to a world searching for
meaning to replace discredited biblical religion."
| Source: | LAWLER, PETER AUGUSTINE. "Aliens, the Cosmos, and the Foundations of Political Life" Perspectives on Political Science 28.3 June 22 1999: 131  |
|
| 17. | " The scenario ultimately hinges on
a "trick" revelation that will occur to most viewers within
the first hour or so. Only a director as static and lifeless as Mr.
Shyamalan could mistake it for an inspired brainstorm."
| Source: | Arnold, Gary. "MOVIES;MINI-REVIEWS" Washington Times Aug. 12 1999: 22  |
|
| 18. | " The scenario ultimately hinges on
a "trick" revelation that will occur to most viewers within
the first hour or so. Only a director as static and lifeless as Mr.
Shyamalan could mistake it for an inspired brainstorm."
| Source: | Arnold, Gary. "MOVIES;MINI-REVIEWS" Washington Times Aug. 5 1999: 22  |
|
| 19. | "
The political right has had to withstand shocking revelations of
late about prominent leaders, men who, by their place in politics and
academia, once served as guiding inspirations to conservatives engaged
in the ongoing battle of ideas."
| Source: | . "Lessons of Hillsdale" Washington Times Nov. 27 1999: 11  |
|
| 20. | "
The Larry Flynt sideshow ultimately proved high on hype and low on
content yesterday, inspiring much talk but few revelations.
"Being..."
| Source: | Harper, Jennifer. "Flynt accuses Barr of infidelity, lying but his claims don't impress analysts" Washington Times Jan. 13 1999: 10  |
|
| 21. | " Too often, the show seems like a stately march of
black-and-white photographs instead of a revelation of the
flesh-and-blood people who inspired them.
*****..."
| Source: | Shaw-Eagle, Joanna. "Witnessing social change in the '30s: Corcoran shows how U.S., Soviet photographers captured their times" Washington Times July 24 1999: 5  |
|
| 22. | "... his insistence on the integral connexion of
revelation with mystery, and finally with his thoughts on revelation and
biblical inspiration."
| Source: | Ker, Ian. "John Henry Newman: Universal Revelation" Journal of Ecclesiastical History 50.2 Apr. 1 1999: 411-413  |
|
| 23. | "... to the existential and political conditions of the
postwar period, in particular to the revelations of the Holocaust, which
inspired early works such as Charnel House (1946)."
| Source: | Rubinstein, Raphael. "Leon Golub" Art in America 92.9 Oct. 1 2004: 41-42  |
|
| 24. | "
Most significantly the doctrine of the triune communion of persons that
inspires and ultimately must govern a dialogical understanding of
revelation and the Church, needs to be clarified not only in terms of
the dialogical..."
| Source: | HINZE, BRADFORD E. "ECCLESIAL REPENTANCE AND THE DEMANDS OF DIALOGUE" Theological Studies 61.2 June 1 2000: 207  |
|
| 25. | " The language of "inspiration" (wahy) and
"the inspired" (yuha'), which can equally be read as
"revelation" and "the revealed," is the
Qur'anic narrative site that constitutionally mutates the signal
sight of the practiced paganism."
| Source: | DABASHI, HAMID. "In the Absence of the Face" Social Research 67.1 Mar. 22 2000: 127  |
|