| 1. | " They took
their offerings to the tomb of the blessed Catherine, received Communion
and told of the grace they had received through the merits of the blessed
Catherine."
| Source: | Beyer, Jurgen. "On the Transformation of Apparition Stories in Scandinavia and Germany, c. 1350-1700" Folklore Jan. 1 1999: 39
 |
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| 2. | " This state of
definitive self-exclusion from communion with God and the blessed is
called 'hell.' " And while the catechism cites without
comment New Testament passages that refer to the punishment of hell as
"eternal..."
| Source: | Sheler, Jeffery L. "Hell hath no fury" U.S. News & World Report 128.4 Jan. 31 2000: 44
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| 3. | " It takes a sure hand indeed to guide
readers so often and respectfully into an unobstructed communion with
reverie, drollery, gentle mischievousness, or a subdued but genuine joy."
| Source: | TAYLOR, JOHN. "The Art of Drowning" Poetry 175.4 Feb. 1 2000: 273
|
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| 4. | " It takes a sure hand indeed to guide
readers so often and respectfully into an unobstructed communion with
reverie, drollery, gentle mischievousness, or a subdued but genuine joy."
| Source: | TAYLOR, JOHN. "Picnic, Lightning" Poetry 175.4 Feb. 1 2000: 273
|
|
| 5. | "... We look for communion
and are turned away, beloved,
each and each
It is leviathan and we
in its belly
looking for joy [[ldots]]
--Denise Levertov, from "The Ache of Marriage"
..."
| Source: | HIRSHEIELD, JANE. "Kingfishers Catching Fire: Seeing with Poetry's Eyes" American Poetry Review 29.1 Jan. 1 2000: 9
|
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| 6. | " In light of the
doctrine of social sin, we must further develop our teachings to include
the sins of the communion of saints, not simply as individuals but as an
ecclesial communion, sins that may not have been fully, self-consciously
voluntary, but were judgments..."
| Source: | HINZE, BRADFORD E. "ECCLESIAL REPENTANCE AND THE DEMANDS OF DIALOGUE" Theological Studies 61.2 June 1 2000: 207
|
|
| 7. | " The
Second Vatican Council, in the 1960s, redefined the relationship between
saints and the living as one of "communion and solidarity"
rather than of "supplicant and benefactor." Saints,..."
| Source: | . "Worship of saints evolved over the ages" U.S. News & World Report 126.1 Jan. 11 1999: 60-61
|
|
| 8. | "... Wisdom's call"
(Friends of God 220).
(16) Rose Hoover, "The Communion of Saints: Lest the Journey
Be Too Long," The Way 30 (1990) 216-30.
(17) The Ignatian citations are from Hoover, "The Communion of
Saints" 223."
| Source: | CUNNINGHAM, LAWRENCE S. "SAINTS AND MARTYRS: SOME CONTEMPORARY CONSIDERATIONS" Theological Studies 60.3 Sept. 1 1999: 529
|
|
| 9. | "
So Archbishop Raymond Burke of Saint Louis has thrown down the
gauntlet, instructing his clergy to refuse prochoice Catholic
politicians Communion."
| Source: | Van Beeck, Frans Jozef. "Denying communion to politicians: a theologian explains why it's wrong" Commonweal 131.11 June 4 2004: 19-22
|
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| 10. | " But the book is much more than
the chronicle of a conversion: its six chapters deftly explore topics
common to all Huysmans's novels--art, saints, communion, flowers,
food, sex, and suffering, among others--skillfully relating them to the
author's aesthetic and religious preoccupations."
| Source: | Emery, Elizabeth. "Smeets, Marc. Huysmans l'inchange: Histoire d'une conversion" Nineteenth-Century French Studies 33.1-2 Sept. 22 2004: 209-212
|
|
| 11. | " A collect for 30 January,
drafted in 1661, did in fact refer to the prayers offered by the saints
and martyrs in communion with the 'Church Catholic', but this
formula, not surprisingly, was rejected by Convocation."
| Source: | Connolly, S.J. "The cult of King Charles the martyr" Journal of Ecclesiastical History 55.4 Oct. 1 2004: 790-791
|
|
| 12. | " Le Picart's sermons not only censured
heretical doctrine, clerical avarice, and lay apathy, but also
emphasized the merits of frequent communion, veneration of the saints,
and contrite confession of sins."
| Source: | Tyler, J. Jeffery. "Heresy and Orthodoxy in Sixteenth-Century Paris: Francois Le Picart and the Beginnings of the Catholic Reformation" Church History 71.4 Dec. 1 2002: 888-890
|
|
| 13. | "... present, since
Rome and its Reform cannot be separated) which will be able to examine,
in the light of Apostolic Tradition and the Communion of the Saints,
what each has defined separately."
| Source: | Nothomb, Jean Francois. "The Papacy and the People of God" Cross Currents 49.1 Mar. 22 1999: 96-104
|
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| 14. | "... children, sons and daughters, all of you!" says the voice
we hear from our own great cloud of witnesses, the wonderful communion
of saints that speaks to us each time we gather here. . . ."
| Source: | . "Mountaintop view of God also deep in our daily lives" Washington Times Feb. 15 1999: 2
|
|
| 15. | " See also
Balthasar, "Catholicism and the Communion of Saints," Communio
15 (Summer, 1988) 163-68.
MICHELE M. SCHUMACHER is "collaboratrice scientifique
externe" in the department of theology at the University of
Fribourg, Switzerland, where she obtained the S.T.L. She obtained her
S.T.D...."
| Source: | SCHUMACHER, MICHELE M. "THE CONCEPT OF REPRESENTATION IN THE THEOLOGY OF HANS URS VON BALTHASAR" Theological Studies 60.1 Mar. 1 1999: 53-54
|
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| 16. | "
Surely a comprehensive discernment of the Communion of Saints needs
to be extended to embrace the unborn."
| Source: | Imbelli, Robert P. "Friends of God and Prophets: A Feminist Theological Reading ofthe Communion of Saints" Commonweal 125.n18 Oct. 23 1998: 24-27
|
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| 17. | "... of faith - in other words, in a theological and
doxological climate, and in the communion of saints." Obviously, a
good deal of published research has appeared since Congar wrote these
volumes."
| Source: | Cunningham, Lawrence S. "The Doubleday Prayer Collection" Commonweal 125.n11 June 5 1998: 27-31
|
|
| 18. | "
Traditionally the communion of saints has been intimately bound up
with personal and communal eschatology."
| Source: | Himes, Michael J. "Friends of God and prophets: a feminist theological reading of the communion of saints" Theological Studies 60.2 June 1 1999: 377
|
|
| 19. | "
The author proceeds to an enlightening reading of the poignant
twenty-third sonnet, which, over two decades after "Lycidas,"
displays a remarkably similar retreat into "structural impediments
to a full, transcendent membership in the communion of saints" (47)
in response to loss."
| Source: | COOK, PATRICK J. "Did Nike Say to `Just Do It" Renaissance Quarterly 52.4 Dec. 22 1999: 1197
|
|
| 20. | "... in other Christian communities, the
discovery of examples of holiness, the experience of immense riches
present in the communion of saints and contact with unexpected
dimensions of Christian commitment."
| Source: | VANCE-TREMBATH, SALLY M. "JOHN PAUL II'S UT UNUM SINT AND CONVERSATION WITH WOMEN" Theological Studies 60.1 Mar. 1 1999: 95-96
|
|
| 21. | "... --Victoria Christopher Murray author of Joy and Temptation, is a
partner in the Christian fiction anthology Blessed Assurance.
"
| Source: | Murray, Victoria Christopher. "Proceeds for Africa: project turns writer into independent publisher helping church auxiliary channel funds to assist children." Black Issues Book Review 5.4 July 1 2003: 68-69
|
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| 22. | "... (Baltimore, 1996), 6.
(2) Elizabeth Fox-Genovese, "Family and Female Identity in the
Antebellum South: Sarah Gayle and Her Family" in In Joy and in
Sorrow: Women, Family, and Marriage in the Victorian South, ed. Carol
Blesser (New York and Oxford,..."
| Source: | PELGER, ERIN KENNEDY. "POLLUTION'S STAIN: A FALLEN WOMAN'S QUEST FOR REDEMPTION IN ANTEBELLUM NEW ORLEANS" Historian 62.3 Mar. 22 2000: 607
|
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| 23. | " In 1620, Francisco Ribalta portrays Holy Communion by
showing Saint Francis drinking Christ's blood out of the wound as
he hangs on the cross."
| Source: | . "SEAN french" New Statesman (1996) 129.4484 May 1 2000: 28
|
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| 24. | " Unp. $15.95. Many countries celebrate
the feast day of Saint Francis of Assisi (October 4), when animals are
blessed."
| Source: | BURNETT, JEANIE. "Children's Books Too Good To Read Alone" Childhood Education 76.6 Sept. 15 2000: 391
|
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| 25. | "... the Lord, for in
England lie buried other saints like this holy king, and the blessed
Cuthbert, and St. AEthelthryth in Ely, and also her sister, incorrupt in
body for the confirmation of people's faith."
| Source: | NILES, JOHN D. "Widsith and the Anthropology of the Past" Philological Quarterly Jan. 1 1999: 171
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