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Found 25 text references: |  |
| 1. | " Enumerating the gifts conferred by baptism, the
"father of Latin theology," the North African Tertullian (c.
160-c. 225), attributed to it four effects: remission of sins,
deliverance from death, regeneration, and the bestowal of the Holy
Spirit."
| Source: | Pelikan, Jaroslav. "THE EUCHARIST AS PUZZLE" Commonweal May 7 1999: 26-27  |
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| 2. | "
The Reformation of Ritual is structured by rites: marriage (and
betrothal), baptism, churching of women, penance and the eucharist, and
funerals and burials."
| Source: | Brady Jr., Thomas A. "The Reformation of Ritual: An Interpretation of Early ModernGermany" Journal of Interdisciplinary History 30.3 Dec. 22 1999: 510  |
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| 3. | "
This sermon is based on Luke 3:3-22:
"And [John] came into all the country about Jordan, preaching
the baptism of repentance for the remission of sins; As..."
| Source: | . "Baptism of Jesus recalls our closeness with God" Washington Times Jan. 12 2004: 02  |
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| 4. | " The Jubilee is "a 'year of the Lord's
favor,' a year of the remission of sins and of the punishments due
to them, a year of reconciliation between disputing parties, a year of
manifold conversion and of sacramental and extra-sacramental
penance" (no. 14)."
| Source: | Capizzi, Joseph E. "For what shall we repent? Reflections on the American bishops, their teaching, and slavery in the United States, 1839-1861" Theological Studies 65.4 Dec. 1 2004: 767-792  |
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| 5. | "
The Rite notes: "True conversion is completed by acts of penance or
satisfaction for the sins committed, by amendment of conduct, and also
by the reparation of injury."
| Source: | HINZE, BRADFORD E. "ECCLESIAL REPENTANCE AND THE DEMANDS OF DIALOGUE" Theological Studies 61.2 June 1 2000: 207  |
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| 6. | " But where Brahminical discourse advocates closing off the
apertures through purificatory rites, Buddhist literature (most of the
Anguttara, Samyutta, Majjhima, and Digha Nikayas) recognize that bodily
closure..."
| Source: | Manlowe, Jennifer L. "Charming Cadavers: Horrific Figurations of the Feminine in IndianBuddhist Hagiographic Literature" Philosophy East and West 49.2 Apr. 1 1999: 227  |
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| 7. | " Mann, 1997),
17. Pp. 90-92. Another candidate for the purificatory rites alluded to
in the primary inquiry here is CTH 480, "Rituel de Samuha."
Note KUB 29.7 i 1-2: nu hudak DINGIR-LUM ISTU SA LUGAL humandas hurdiyas
uddani gangataizzi, "Then from..."
| Source: | BECKMAN, GARY. "The Purity of Kingship: An Edition of CTH 569 and Related HittiteOracle Inquiries of Tuthaliay IV" Journal of the American Oriental Society 119.4 Oct. 1 1999: 684  |
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| 8. | "
10. Skeat writes of the use of ayer tolak bala (evil-dispelling
water) in purificatory rites (SKEAT 1900, 361)."
| Source: | Rawski, Frederick,Ngah, Derus Knoon. "Kejadian manusia: an "histoire" of Malay/Semai culture contact" Asian Folklore Studies 57.2 June 1 1999: 189-192  |
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| 9. | "
The Relationship between the Pharmakos and Other Vices Listed in
21:8 and 22:15
As we have seen, dogs were commonly associated with the cult of
Hecate and purificatory rites (Plutarch, QUAEST."
| Source: | Bredin, Mark R. "Hate never dispelled hate: no place for the pharmakos" Biblical Theology Bulletin 34.3 Sept. 22 2004: 105-114  |
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| 10. | " Book VI, which is far longer, concerns the feast
days of the liturgical year, beginning with advent and including both
fixed and movable feasts, In the context of Holy Week, chapters on
penance, baptism and confirmation are included."
| Source: | COURTENAY, WILLIAM J. "Guillelmi Duranti Rationale divinorum officiorum V-VI" Journal of Ecclesiastical History 50.4 Oct. 1 1999: 780  |
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| 11. | " In the
discussion of the sacraments, only the sections on baptism and penance
were related to those in the King's book."
| Source: | Armstrong, C.D.C. "English Catholicism rethought?" Journal of Ecclesiastical History 54.4 Oct. 1 2003: 714-729  |
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| 12. | "
Although he mentions in De Ecclesia only baptism, Eucharist, and
penance, there is no reason to suspect that he would have rejected the
other sacraments practiced in the Church at the time."
| Source: | DIDOMIZIO, DANIEL. "JAN HUS'S DE ECCLESIA, PRECURSOR OF VATICAN II?" Theological Studies 60.2 June 1 1999: 247  |
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| 13. | " The most troubling long-term
effect of this legalistic direction was that, like baptism, the
sacrament of penance was allowed only once in a lifetime as the early
church developed its thinking on the subject."
| Source: | Hampl, Patricia. "THE SACRAMENT OF RECONCILIATION - It's an operation on the heart" Commonweal 127.7 Apr. 7 2000: 11  |
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| 14. | " In addition, J. treats the major topics that one
would expect: the integrity of Christian initiation
(baptism-confirmation-Eucharist at the same liturgy), the sequence of
the sacraments, the creation of virtually a fourth sacrament of
initiation (penance) by the displacement..."
| Source: | BALDOVIN, JOHN F. "The Rites of Christian Initiation: Their Evolution andInterpertation" Theological Studies 60.4 Dec. 1 1999: 757  |
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| 15. | " Confession was the first
step in the rite of penance, one of the seven sacraments."
| Source: | Barnes, Andrew E. "Sexuality in the Confessional: A Sacrament Profaned" Journal of Social History v32.n1 Sept. 22 1998: 229-232  |
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| 16. | " For
example, the primary goal of Yom Kippur as observed in the early Jewish
community was the expiation of the congregation through rites of penance
(222-26)."
| Source: | Gorman, Frank H., Jr. "Leviticus, a Commentary" Cross Currents v48.n3 Sept. 22 1998: 418-420  |
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| 17. | " First, he positions
Alcuin's commitment to the rite of penance as constitutive of
holiness."
| Source: | Burns, Camilla,Humphrey, Hugh M.,O'Grady, John F.,Mitchell, Alan C.,Siker, Jeffrey S.,Peters, Diane E.,Teske, Roland J.,Donnelly, Doris,Zemler-Cizewski, Wanda,Schaefer, Mary M.,Tylenda, Joseph A.,Salmon, James F.,Irwin, Kathleen,King, Thomas M.,Vance-Trem. "SHORTER NOTICES" Theological Studies 60.4 Dec. 1 1999: 785 |
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| 18. | " The use of the symbol of water makes the
sprinkling rite a particularly significant gesture since recalling each
person's baptism ritualizes the basis for the assembly's
coming together for worship and their identity as members of the Church."
| Source: | Kubicki, Judith Marie. "Recognizing the presence of Christ in the liturgical assembly" Theological Studies 65.4 Dec. 1 2004: 817-838  |
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| 19. | "
The 900 years since the emperor spent three days on his knees in
the snow at Canossa have altered radically our views of sin, penance,
women,..."
| Source: | Grenier, Richard. "The forgotten art of penitence" Washington Times Sept. 25 1998: 21  |
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| 20. | "
As historians of moral theology have recounted,(16) the manualists
saw themselves as facilitating the work of confessors, whose task it was
to judge and assign a penance to each sin confessed by a penitent."
| Source: | KAVENY, M. CATHLEEN. "APPROPRIATION OF EVIL: COOPERATION'S MIRROR IMAGE" Theological Studies 61.2 June 1 2000: 280  |
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| 21. | " What else to do then but penance and move on to sin no
more."
| Source: | Washington, Adrienne T. "Let's clean the stained dress and forget this mess" Washington Times Aug. 21 1998: 2  |
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| 22. | " Moreover, he has proven
himself a quick study, correcting his mistakes, publicly reciting his
mea culpas, and never returning to the same house of sin that led him to
seek penance."
| Source: | Barras, Jonetta Rose. "And the JRB endorsee is . ." Washington Times Aug. 28 1998: 19  |
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| 23. | "... rations of political
economy." Coketown casts ashes not only on its own head but on the
whole neighborhood's, in imitation of those "pious persons who
do penance for their own sins by putting other people into
sackcloth" (196, 124, 265)."
| Source: | Harrison, John R. "Dickens's Literary Architecture: Patterns of Ideas and Imagery in Hard Times" Papers on Language & Literature 36.2 Mar. 22 2000: 115  |
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| 24. | "
Mr. Clinton said his work on such issues as last week's
Mideast peace talks count as penance toward cleansing himself of sin."
| Source: | Sammon, Bill. "New GOP ads force Clinton to face scandal: Gore calls latest tack desperation" Washington Times Oct. 29 1998: 1  |
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| 25. | " The villagers have assuaged their
many sins by producing not just one but two new young priests assigned
them as penance by a firebrand missionary."
| Source: | Madland, Helga S. "Die Beseitigung meines Dorfes" World Literature Today v72.n3 June 22 1998: 655-657  |
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