| 1. | " We
do not deny that religionists have done much good; what we deny is that
religious piety is the sole guarantee of moral virtue.
* Humanists everywhere have defended the separation of religion and
state."
| Source: | Kurtz, Paul. "Humanist Manifesto 2000" Free Inquiry 19.4 Sept. 22 1999: 5
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| 2. | "
F. synthesizes qualities which Josephus stressed in his rewriting
of the biblical narratives: antiquity and good genealogy, wealth, and
the four cardinal virtues--wisdom, courage, temperance/modesty, and
justice--as well as piety."
| Source: | ENDRES, JOHN C. "Did Nike Say to `Just Do It" Theological Studies 61.2 June 1 2000: 351
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| 3. | "
Amid these catastrophes, Chinese deities hovered above small groups
of anxious supplicants, calling on them to strengthen the country and to
enlist the help of the gods through a return to virtue and filial piety."
| Source: | Lang, Graeme,Ragvald, Lars. "Spirit-writing and the development of Chinese cults" Sociology of Religion 59.4 Dec. 22 1998: 309-311
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| 4. | "... discouraging lesson.
"Can God forget the piety of such a city," he wrote to the
Macao Senate from Peking in 1656. "Where is the refuge and
sanctuary of religion but in this city, which is gloriously called after
the name of God."
| Source: | Maxwell, Kenneth. "Macao: The Shadow Land" World Policy Journal 16.4 Dec. 22 1999: 73
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| 5. | "... be so ordered and settled by their
endeavors, upon the best and surest foundations, that peace and
happiness, truth and justice, religion and piety, may be established
among us for all generations."
| Source: | . "`We give thee humble and hearty thanks . . . '" Washington Times Nov. 25 1999: 2
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| 6. | "... and their worldly brand of piety against the marshy
drabness of the Rhineland towns whose Jews wear peculiar horn-shaped
hats and practice a more pinched form of religion."
| Source: | Mintz, Alan. "A Journey to the End of the Millennium: A Novel of the Middle Ages" Commentary 108.1 July 1 1999: 84
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| 7. | " The Imperial Rescript on Education (Kyoiku chokugo, 1890), which
calls for citizens to practice filial piety toward the emperor and
one's parents, became the official foundation for kokutai thought,
referred to by Maruyama Masao as "nonreligious religion."
Inoue..."
| Source: | REPP, Martin. "Shinto und die Konzeption des japanischen Nationalwesens" Asian Folklore Studies 58.1 Apr. 1 2000: 244
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| 8. | "
Rorty's attempt to incorporate the Socratic virtues of
openmindedness and so on, then, fails to encompass other, more
substantive (yet nondogmatic) Socratic virtues such as courage and piety
needed to ground a robust and sustainable liberalism."
| Source: | McPherran, Mark L. "Socrates' Education to Virtue: Learning the Love of the Noble" Review of Politics 61.1 Jan. 1 1999: 144-147
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| 9. | " The two virtues
(Faith and Piety) on either side of that page's title-bearing
plaque also closely resemble the Theological Virtues (Faith, Hope, and
Charity) in the Paris miniature."
| Source: | Calvillo, Elena. "Romanita and Grazia: Giulio Clovio's Pauline Frontispieces for Marino Grimani" Art Bulletin 82.2 June 1 2000: 280
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| 10. | " Professed
religious were entrusted with embodying piety and virtue as an example
to others."
| Source: | LEHFELDT, ELIZABETH A. "Ruling Sexuality: The Political Legitimacy of Isabel of Castile [*]" Renaissance Quarterly 53.1 Mar. 22 2000: 31
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| 11. | " There is
no taint here of Lionel Trilling's darker Frost, who "is not
the Frost who controverts the bitter modern astonishment of human
life" nor "reassures us by his affirmation of old virtues,
simplicities, pieties, and ways of feeling" (qtd. in Parini, 944)."
| Source: | SALTZMAN, ARTHUR M. "Futility and Robert Frost" Midwest Quarterly 41.3 Mar. 22 2000: 289
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| 12. | " Thus,
as he himself emphasised, the purpose of The Praise of Folly was the
same as that of the Enchiridion and his other works of Christian piety -
to reform morals and to promote Christian virtue."
| Source: | MacDonald, Stewart. "Erasmus and Christian Humanism" History Review Mar. 1 2000: 1
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| 13. | " Can the threat of hell prod people toward piety and virtue?"
| Source: | Sheler, Jeffery L. "Hell hath no fury" U.S. News & World Report 128.4 Jan. 31 2000: 44
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| 14. | " Inscriptions praised her noble origins and authority
as well as her liberality, piety, and virtue. [55] More unusual, but
fitting, was "a small tablet," added to her tomb by the
fifteenth century, that acclaimed Matilda's military talents,
comparing..."
| Source: | Holman, Beth L. "Exemplum and Imitatio: Countess Matilda and Lucrezia Pico della Mirandola at Polirone" Art Bulletin 81.4 Dec. 1 1999: 637
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| 15. | "
Hypocrisy n. -- a pretending to be what one is not, or to feel what
one does not feel; esp., a pretense of virtue, piety, etc.
Hypocrisy is the last sin in America."
| Source: | Lempres, Michael. "Don't Let the `Hypocrite' Label Impede Airing of Moral Views" Insight on the News 15.8 Mar. 1 1999: 29-30
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| 16. | " Columnist Gary Wills, who told the
president to resign, wishes the president had followed the example of
Aeneas as described by Virgil in the "Aeneid." Aeneas
embodies the Roman virtues of devotion to family, loyalty to the state,
and genuine piety."
| Source: | Fields, Suzanne. "The love song of J. Alfred Clinton" Washington Times Sept. 14 1998: 19
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| 17. | "... subversive ...
and ... crystalize pre-existing divisions."
The next section defines the "godly ministry" as those
striving for an image of personal piety, exuberant practice, religious
fervor, and patterns of sociability based on consensus rather than
uniformity of belief."
| Source: | HANFT, SHELDON. "Godly Clergy in Early Stuart England: The Caroline PuritanMovement, c. 1620-1643" History: Review of New Books 27.1 Sept. 22 1998: 23-24
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| 18. | "
However, the yizkor service mollifies this dilemma of unacknowledged
bias by appealing to a sense of familial or social piety: the virtues of
the dead seek to moderate the shortcomings of the mourners, and the
virtues of the..."
| Source: | Jablon, Rachel Leah. "The William Brigman JPC Award winner; Witnessing as shivah; Memoir as yizkor: the formulation of Holocaust survivor literature as gemilut khasadim" Journal of Popular Culture 38.2 Nov. 1 2004: 306-325
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| 19. | " Justice is the cardinal virtue that embraces and
directs the conduct of humans toward one another and to God in accord
with the rational dictates of the natural law. (22) The duty of the
sovereign..."
| Source: | Skotnicki, Andrew. "Foundations once destroyed: the Catholic Church and criminal justice" Theological Studies 65.4 Dec. 1 2004: 792-817
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| 20. | " The latter, Elizabethan gentlemen would
know, upheld virtue as its standard because the true purpose of the
duello was to establish truth and justice according to God's will
and not man's "rude will" (II.ii.3.28)."
| Source: | Holmer, Joan Ozark. "Shakespeare and Violence" Shakespeare Studies 32 Jan. 1 2004: 357-369
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| 21. | "... and be eminently
useful to Thy people, over whom he presides, by encouraging due respect
for virtue and religion; by a faithful execution of the laws in justice
and mercy; and by restraining vice and immorality."
| Source: | McCaslin, John. "INSIDE THE BELTWAY" Washington Times Jan. 19 1999: 8
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| 22. | "... dissociation of piety from theology
there developed a "religion of the heart," in which feminine
receptivity became the distinguishing mark of Christian piety and
masculine initiative an obstacle to union..."
| Source: | Nuechterlein, James. "The feminist church?" Public Interest Sept. 22 1999: 121
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| 23. | " He immersed himself in religion, threw out his modern,
worldly books, and became "daffy with piety," in the words of
his sister Elisabeth."
| Source: | . "Treasures from the Van Gogh Museum" USA Today (Magazine) Nov. 1 1998: 52
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| 24. | " Measuring "piety" as a function of
religious affiliation, church attendance, doctrinal orthodoxy, and
self-rated importance of religion, Wulff concludes that
"researchers have consistently found positive correlations with
ethnocentrism, authoritarianism, dogmatism, social distance,..."
| Source: | Shermer, Michael. "Why People Believe in God An Empirical Study on a Deep Question" Humanist 59.6 Nov. 1 1999: 20
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| 25. | " Personal piety and recognition of the role
of emotion in religion were characteristic of their earlier lives, but
after about 1630 they began reacting to the orders of William Laud, the
high-churchman who became Archbishop of Canterbury in 1633."
| Source: | Lehmberg, Stanford. "The Devil's Mousetrap: Redemption and Colonial American Literature" Renaissance Quarterly 52.2 June 22 1999: 580-582
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