| 1. | "
Unlike the Christian, who may stop here with satisfaction, the
philosophical mind may ask further: "How would this God's
divine love mediated through human love and human love mediated through
God's divine love be possible in the real world?" The
Christian interpretation..."
| Source: | Wang, Qingjie James. "THE GOLDEN RULE AND INTERPERSONAL CARE--FROM A CONFUCIAN PERSPECTIVE" Philosophy East and West 49.4 Oct. 1 1999: 415  |
|
| 2. | " The apparent
reduction in divine perfection by allowing an infinitesimally small
probability of creative deadlock is outweighed by the increase in divine
perfection by including the possibility of infinite divine love of
equally exalted beings, as mentioned in the caritas argument above."
| Source: | HARWOOD, R. "Polytheism, pantheism, and the ontological argument" Religious Studies 35.4 Dec. 1 1999: 477  |
|
| 3. | " I shall merely
claim, without further argument, that while being human is compatible
with having normal divine powers there are some limitations which a
person of normal divine powers could not have, but which in the
Incarnation reveal the nature of divine love."
| Source: | FORREST, PETER. "The Incarnation: a philosophical case for kenosis" Religious Studies 36.2 June 1 2000: 127  |
|
| 4. | " The Trinitarian expansion and
contraction in divine love "alternates active charity with
contemplative solitude." Again, Dupre stresses ontological rather
than epistemological categories. "Contemplative love transforms the
soul's virtual inexistence in the divine Logos into a living
reality" (127)."
| Source: | Breyfogle, Todd. "Religious Mystery and Rational Reflection" Cross Currents 49.2 June 22 1999: 266-271  |
|
| 5. | " Creation is not some partisan "issue," but the
expression of divine love and the medium through which we demonstrate
obedience to divine law and this immediately sets us apart from
"environmentalists,"."
| Source: | GORMAN, PAUL,ROYAL, ROBERT. "Symposium" Insight on the News 16.17 May 8 2000: 40  |
|
| 6. | " Such a humanism is simply not an option
given the immense might of God's love, a love whereby God truly
pours out divine love."
| Source: | RAHNER, KARL. "EXPERIENCES OF A CATHOLIC THEOLOGIAN" Theological Studies 61.1 Mar. 1 2000: 3  |
|
| 7. | "... of citation form"(20) or even "the Kama Sutra
of legal citation."(21) It is at once "Divine Word"(22)
and Divine Comedy,(23) holy writ and sex manual rolled in one.(24) (Yes,
that's why they say "Make love, not law review.")..."
| Source: | Grantmore, Gil. "The death of contra" Stanford Law Review 52.4 Apr. 1 2000: 889  |
|
| 8. | "... love
of Love, meaning by that what the beloved disciple meant in one of his
epistles, when he said, "God is Love."
Love, the divine Principle, is the Father and Mother of the
universe, including man."
| Source: | . "God's love gives the mind the power to heal the body" Washington Times Feb. 1 1999: 2  |
|
| 9. | " For
instance, when Bettina Baumer identifies in traditional Kashmir Saivism
four spiritual ways (individual experience, divine energy, divine
identification, and a way that is no-way), or when Anantanand Rambachan
presents and evaluates four pathways (detached action, love..."
| Source: | Clooney, Francis X. "Hindu Spirituality 2: Postclassical and Modern" Theological Studies v59.n3 Sept. 1 1998: 539-542  |
|
| 10. | "... is briefly captured
and smooched by a Nazi doctor who exclaims, "I adore
supermen!" Hate merges with love as the enemy is personalized.)
Saving Private Ryan ends on a note of divine redemption; Fuller's
stand-in in his quasi-autobiographical labor of love..."
| Source: | Hoberman, J. "C'est la guerre: J. Hoberman on Cannes and the contemporary war film" Artforum International 43.1 Sept. 1 2004: 43-45  |
|
| 11. | " God enters hell with a
message of salvation, causing pain among the terrorists who chose to
refuse it. What appears to be the terror of God in history is the divine
love that those who hate are ultimately forced to endure."
| Source: | Irvin, Dale T. "The War on Terrorism and the Terror of God" Church History 71.4 Dec. 1 2002: 924-926  |
|
| 12. | " The main person he was in love with is dead,
but I could say Divine was in love at least three or four times."
| Source: | Rubenstein, Hal. "DIVINE" Interview 30.2 Feb. 1 2000: 106  |
|
| 13. | " There is room for the vision that
understands human love as a mirror of divine love, that affirms the
covenant relationship as a marriage relationship (e.g., Hos 1-3; Is
62:5)."
| Source: | Murphy, Roland E. "The testament: continuities and discontinuities" Biblical Theology Bulletin 29.3 Sept. 22 1999: 112-118  |
|
| 14. | "... God loves Himself in the object of this
love." [94] Deriving from an ancient Bedouin romance, the theme of
Majnun "the mad," faithfully obsessed with Layla became
Islam's favorite allegory of the Platonic understanding of love as
a divine madness."
| Source: | Winter, Tim. "PULCHRA UT LUNA: SOME REFLECTIONS ON THE MARIAN THEME IN MUSLIM-CATHOLIC DIALOGUE" Journal of Ecumenical Studies June 22 1999: 439  |
|
| 15. | " Rather than castrating desire in order to
surgically implant a new faculty for divine love, God converts our
desire into love."
| Source: | Goldman, Peter. ""THE ALIEN WORD": VIOLENCE AND REPRESENTATION IN GIRARD AND LUTHER" Renascence: Essays on Values in Literature 52.1 Sept. 22 1999: 57  |
|
| 16. | " The young protagonist
considers himself to be a witness and prophet of God's love, an
archenemy of the clerics, the Church, and of Jesus, the devil's
own: "Mommy, I am the Prophet of Divine Love."
| Source: | . "Tar paradisarfuglsins: Bref til mommu" World Literature Today 73.4 Sept. 22 1999: 758  |
|
| 17. | "... IN ASCII]) in human beings, which through
the rebirth of human knowledge in the Spirit develops into a genuine
divine love for what, or whom, is ultimately intended to be known,
namely God himself."
| Source: | LOSSL, JOSEF. "Augustine in Byzantium" Journal of Ecclesiastical History 51.2 Apr. 1 2000: 267  |
|
| 18. | "... and formal properties:
Further, the divine attributes which are distinguished in human
thought and given such names as love, justice, power, are identical in
God."
| Source: | INSOLE, CHRISTOPHER J. "Why John Hick cannot, and should not, stay out of the jam pot" Religious Studies 36.1 Mar. 1 2000: 25  |
|
| 19. | " After marrying Cleito, the God Poseidon turns her barren home
into an island paradise -- a lovely green city where the citizens abide
by his divine laws, and even Poseidon and Cleito's children live in
harmony."
| Source: | Higgs, Jessica. "Atlantis -- The legend of a lost city" Teacher Librarian 27.5 June 1 2000: 53  |
|
| 20. | " So
no one can tell us from outside; we are alone in knowing that our love
for each other contains the divine Spirit and brings that kind of peace
and joy that indicates the presence of the Spirit."
| Source: | McNEILL, JOHN J. "The Church in the Age of the Holy Spirit" Cross Currents Mar. 22 2000: 163  |
|
| 21. | "
There are no laws to guide us, no relationships to orient us, no
covenants to reassure us. Human and Divine stand naked to each other, so
close that we cannot distinguish blessing from curse, life from death,
hatred from love."
| Source: | LADIN, JAY. "Akedah 5760" Cross Currents Mar. 22 2000: 131  |
|
| 22. | "
In theodicy+ S. offers a free-will defense backed by
undemythologized belief in resurrection, agreeing with Hick that divine
love never manipulates creaturely responses."
| Source: | SLATER, PETER. "CAN GOD BE TRUSTED? FAITH AND THE CHALLENGE OF EVIL" Theological Studies 61.2 June 1 2000: 394  |
|
| 23. | " Not only
did she willingly vow to aid everyone that Huguette mentioned, she noted
that she did so through both divine love and a sense of obligation."
| Source: | Edwards, Kathryn A. "FEMALE SOCIABILITY, PHYSICALITY, AND AUTHORITY IN AN EARLY MODERN HAUNTING" Journal of Social History 33.3 Mar. 22 2000: 601  |
|
| 24. | "... all that he
could fix if only he reaches that state of true love the sufis reached,
where the distance between human and the divine blurred."
| Source: | MAJID, NIGHAT. "Hot Water Bag" Literary Review 43.2 Jan. 1 2000: 247  |
|
| 25. | "... abysses+ divine absence as
an intense form of presence; exchange of hearts between the mystic and
Jesus; and the freedom of love "without a why." For the most
part, McGinn avoids explicit..."
| Source: | Newman, Mona Alice Jean. "The Flowering of Mysticism: Men and Women in the New Mysticism" Church History 68.4 Dec. 1 1999: 985  |
|