| 1. | "... aware of our angel-less predicament, the poet
suggests that a variety of similar, but much more banal, original sins,
falls from grace, or failures of nerve invisibly undermine our potential
for happiness."
| Source: | *Taylor, John (English pop musician). "Ranking the Wishes" Poetry v172.n4 July 1 1998: 227-231 
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| 2. | " Their appreciation for human rationality aside, natural law
theologians nonetheless appreciate the power of original sin and the
necessity of judgement as that which precedes the reception of Christian
grace."
| Source: | *RASHKOVER, RANDI. "Jewish Responses to Jewish-Christian Dialogue: A Look Ahead to the Twenty-First Century" Cross Currents Mar. 22 2000: 211
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| 3. | " We are/have the same body, and therefore remain
the same person." With regard to salvation, O'Collins says
"we experience our bodiliness as the `place' and means of
grace, happiness, sin and misery." He further proposes..."
| Source: | *PRUSAK, BERNARD P. "BODILY RESURRECTION IN CATHOLIC PERSPECTIVES" Theological Studies 61.1 Mar. 1 2000: 64
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| 4. | "
The Logos, the second person of the divine Trinity, indeed has a
universal domination, but Jesus, Messiah and Savior, has a relationship
to terrestrials existing within one history of sin and grace."
| Source: | *O'MEARA, THOMAS F. "CHRISTIAN THEOLOGY AND EXTRATERRESTRIAL INTELLIGENT LIFE" Theological Studies 60.1 Mar. 1 1999: 3-4
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| 5. | " J. Patout Burns explains Augustine's differing attitudes
towards the problem of human will versus divine sovereignty, or sin and
grace."
| Source: | *Setzer, Claudia. "In Dominico Eloquio--In Lordly Eloquence. Essays on Patristic Exegesis in Honor of Robert Louis Wilken" Church History 73.3 Sept. 1 2004: 682-684
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| 6. | "
The capacity of human reason to prescribe rational laws for the
attainment of human happiness is incorporated, as in Plato's Laws,
into a theology of divine providence, which lends the rational laws a
weight of moral obligation that they would not otherwise possess."
| Source: | *Merrill, Clark A. "Leo Strauss's Indictment of Christain Philosophy" Review of Politics 62.1 Jan. 1 2000: 77
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| 7. | " Luther believed salvation was attained by divine grace through
faith alone, not by human merit."
| Source: | *Marcus, David L.,Roberts, Leslie,Sheler, Jeffery L. "Five hundred years later, an answer" U.S. News & World Report 127.18 Nov. 8 1999: 10
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| 8. | "... humans,
deprived of grace, to attain to a divine state through their own effort.
[39] There is no awareness on the part of this kind of Christian that a
truly liberating experience may lie at the root of Advaitic teaching."
| Source: | *Malkovsky, Bradley. "ADVAITA VEDANTA AND CHRISTIAN FAITH" Journal of Ecumenical Studies June 22 1999: 397
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| 9. | "... SIN
The state of original justice in Aquinas's thought strengthens
the perception that God wills human happiness and fulfillment."
| Source: | *MCMANUS, KATHLEEN. "SUFFERING IN THE THEOLOGY OF EDWARD SCHILLEBEECKX" Theological Studies 60.3 Sept. 1 1999: 476
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| 10. | " He was killed,
not originally to take away sin, but to save the divine life from the
degeneracy of old age; but, since he had to be killed at any rate,
people may have thought that they..."
| Source: | *QUIGLEY, DECLAN. "SCAPEGOATS: THE KILLING OF KINGS AND ORDINARY PEOPLE" Journal of the Royal Anthropological Institute 6.2 June 1 2000: 237
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| 11. | " Encouraged by Marcellinus and Volusianus, Augustine
expounded his soteriological epistemology and hermeneutics, stressing
the superseding role of grace under the condition of original sin and
refuting what was later to become 'Pelagianism'."
| Source: | *LOSSL, JOSEF. "Augustine in Byzantium" Journal of Ecclesiastical History 51.2 Apr. 1 2000: 267
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| 12. | " Thus an author could use this language to
underwrite the possibilty of seeking either contemplation of God or
attainment of virtue and prudence for effective life action either by
the path of divine illumination or by means of natural human effort."
| Source: | *BOULDIN, WOOD. "Seeds of Virtue and Knowledge" Renaissance Quarterly 52.4 Dec. 22 1999: 1161
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| 13. | " But, theoretically, using the distinction between
essence and existence, a human person could be conceived of as living a
purely natural life without the need of divine grace."
| Source: | *Perry, John F. "Juan Martinez de Ripalda and Karl Rahner's supernatural existential" Theological Studies v59.n3 Sept. 1 1998: 442-457
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| 14. | " He thought that
conventional religions were indispensable in giving people happiness in
this life - whatever they might provide in an afterlife:
When a people's religion is destroyed, doubt invades the highest
faculties of the mind and half paralyzes all the rest."
| Source: | *Lakoff, Sanford. "Tocqueville, Burke, and the origins of liberal conservatism" Review of Politics v60.n3 June 22 1998: 435-465
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| 15. | "... over free and virtuous men; in the second statement tyranny
is said to be indispensable as a prelude to divine laws for two reasons.
(FPL, 141-42)
"Tyranny" for Strauss's Farabi would seem to..."
| Source: | *LENZNER, STEVEN J. "Strauss's Farabi, Scholarly Prejudice, and Philosophic Politics" Perspectives on Political Science 28.4 Sept. 22 1999: 194
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| 16. | " Girard's early work on the novel
suggests that desire and love have a paradoxical dependency on each
other, insofar as mimetic desire seems to serve as an indispensable
pathway to divine love."
| Source: | *Goldman, Peter. ""THE ALIEN WORD": VIOLENCE AND REPRESENTATION IN GIRARD AND LUTHER" Renascence: Essays on Values in Literature 52.1 Sept. 22 1999: 57
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| 17. | " With Moses praising God as "'a man of
war'" (29), with Augustine using biblical rationale for a just
war (either to effect peace or as divine punishment for sins), and with
continual wars actually raging in Europe,..."
| Source: | *Holmer, Joan Ozark. "Shakespeare and Violence" Shakespeare Studies 32 Jan. 1 2004: 357-369
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| 18. | " Since every sin has a
social dimension, every confession of sin or act of Reconciliation must
also have a social dimension" (McBrien 344).
(9.) For example, the happiness of the..."
| Source: | *Crowe, Marian E. "INTIMATIONS OF IMMORTALITY: CATHOLICISM IN DAVID LODGE'S PARADISE NEWS" Renascence: Essays on Values in Literature 52.2 Jan. 1 2000: 143
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| 19. | "... freedom in
the pursuit of happiness; a weakening of the association of sexual
pleasure with sin and guilt; and a growing desire for physical
privacy--were all well established by 1750 in the key middle and upper
sectors of English society."
| Source: | *Struening, Karen. "Familial Purposes: An Argument Against the Promotion of Family Uniformity" Policy Studies Journal 27.3 Sept. 22 1999: 477
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| 20. | " At all times, we must bear in mind that the state, the
market, and indeed the conserver society itself are instruments to make
possible attainment of the higher ends of happiness, satisfaction, or
whatever."
| Source: | *Shapiro, Stanley. "Sustainability in historical perspective: Canada's conserver society studies revisited" Journal of Business Administration and Policy Analysis 30-31 Jan. 1 2002: 459-485
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| 21. | "... reduced to eight:
I come to interest Your Grace on behalf of the Ladies of Loretto
whom I have the happiness of having in Toronto."
| Source: | *Norman, Marion. "Making a path by walking: Loretto pioneers facing the challenges of Catholic education on the North American frontier" Historical Studies 65 Jan. 1 1999: 92-106128-9
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| 22. | "... that magical place,
thirty- four nights, one hundred twenty-nine days of grace, three
hundred thousand speed of light years, forty-three moments of happiness
(and the number of the years of my life still x)."
| Source: | *Amichai, Yehuda,Kronfeld, Hana,Bloch, Hana. "I want to live" World Literature Today v72.n3 June 22 1998: 520-521
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| 23. | "... of this sex to remain single." Yet "He
made all for the sake of character, usefulness, and happiness."
[56] The Girls' Manual (1836), quoting a religious account of world
history, argued that "female nature is ... part of the divine
system, that it..."
| Source: | *Berend, Zsuzsa. ""THE BEST OR NONE!" SPINSTERHOOD IN NINETEENTH-CENTURY NEW ENGLAND" Journal of Social History 33.4 June 22 2000: 935
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| 24. | " Although the traditional
decision-making process assumes that individuals live by, and find
meaning in, goal attainment, the creative process approach suggests that
the process people follow in attaining their goals is the critical
ingredient for civic happiness."
| Source: | *ALLEN, RODNEY F. "Civic Education and the Decision-Making Process" Social Studies 91.1 Jan. 1 2000: 5
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| 25. | " Winifred Willis described her wedding day as
"the attainment of happiness and the beginning of life" (107)."
| Source: | *Jabour, Anya. "New and Improved: The Transformation of American Women's Emotional Culture" Journal of Interdisciplinary History 30.4 Mar. 22 2000: 722
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